Afrikan Economy and Independence

Afrikan souls are naturally a self-determining and self-governing people who superlatively establish nationhood for themselves. Throughout the ages this has culminated in the greatest and most enduring civilisations the world has come to know.  This primary and spirit people of creation are naturally a people of independent economy and nationhood.

According to a popular mainstream platform the word independence means:

“freedom from being governed or ruled by another country”.

Another popular mainstream source offers this definition:

“Independence is a condition of a person, nation, country, or state in which residents and population, or some portion thereof, exercise self-government and usually sovereignty, over its territory”.

With the interruptions and disruptions of the Maafa of recent centuries such definitions have unfortunately gathered dire momentum in relation to Afrikan life. Here, alien country’s have sought to impose rule over Afrikan souls and their lands. Such foreign forces of anti-Afrikan agency have missioned with the ill-intent to deny Afrikan independence as a people, nation and so on. Further, alien contaminants of ill have been pushed and peddled to mis-engineer a pseudo-independence whereby Afrikans are left with just an ‘image’ of being independent void of true self-governance of their own land and people. This debacle can be further exacerbated with the alien push to have Afrikan souls misperceive independence as being independent from each other. If allowed to take hold such a strategy is tantamount to alien divide and rule.

The effects on would-be independent Afrikan economy can be devasting. Hence, it is surely imperative for Afrikan souls to restore self-knowingness to a level from which self-determined economic functioning can be realised.

Throughout the levels of the self, self-governance and Afrikan relating for economic empowerment can be energised. The person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and the Afrikan world community – can be focal areas for economic growth and development to whatever appropriate level that is best possible. In this, it is important that the selves are not only empowered in economic reclamation, restoration and elevation – but also, empowered in security to safeguard against alien ills.

Take for example, the level of the harmonious and complementary Afrikan male-female union. Naturally, this is a unit of economic ascension that is empowering for all the other levels of the self in economic functioning and otherwise. Yet, alien contaminates of ill can destroy its establishment and rightful function and order. The pushing of commentary amongst (say) susceptible females who can in some circles of modern popularity exclaim by proxy, ‘I am strong and independent and I don’t need a man’, highlights the propaganda of ‘independence’ as a tool to divide and rule. Mis-motivated to have an existence on their own susceptible females can end up destroying either existing or would-be unions of wholesome economic functioning. The result is less Afrikan independence and more isolation and quarantine to thwart relations and economic growth.   The Afrikan masculine man and the Afrikan feminine woman are the natural components of the Afrikan harmonoius and complementary union. Such a union can provide a strong base from which economic relations and functioning can blossom. As such, no Afrikan soul ought to suffer the disfunction of a genuinely unworkable union. Nor, should the Afrikan be shoe-horned into a genuinely unworkable union of the past that has necessarily been dissolved. The wholesome male-female union is be established for best possible flourishing.

Victory for the Afrikan lies in collective independence of rightful order. Only Afrikan souls themselves can bring this imperative thrust to be.