Progressive Economic Engagement All-Year-Round

Living knowingness of  the Afrikan self is basis from which to bring forth progressive life expression to the full. An important part of living knowingness is economic functioning. At whatever level, Afrikan souls can put their shoulder to wheel of Afrikan economic development and ascension. This is true wherever the Afrikan happens to physically be in the world. This powerful and primary people of creation hold a oneness and shared experience that can allow these Afrikan souls to rise to inevitable victories with their self-determined effort and ordered missioning of ascension. With economics naturally situated as part of the core of spiritual-cultural living, Afrikan souls can readily organise its functioning for self-benefit as the norm.

Despite the impositions, folly, foul-play and downright despicable attempts of others that mean the Afrikan ill to destroy Afrikan life and its natural economic functioning, Afrikan souls walk in living knowingness that they are a people of abundance. Far from being anything like the fictional fantasy that may consume foreign forces of ill to engage in all manner of attack and deception to fabricate opulence, Afrikan souls have been naturally endowed with abundant resource from the beginning. The Afrikan is wealthily endowed in substance of being and land from which has come pinnacle civilisation.

For the Afrikan soul in the now, Afrikan land and substance of being is grand inheritance to reclaim and restore to fullest flourishing. The basic fundamental of: the Afrikan self + Land = Economy, suggests that the wholesome and functional self with rightful self-governance of their own land will yield wholesome, functional and self-governed economy.

The wonderful principle of Ujamaa (Cooperative Economics) from the Nguzo Saba (Seven Principles) has been established through creative restoration and is readily accessible to Afrikans throughout the world in the onward and upward mission of economic ascension. Additionally, ASBWOK (Afrikan Spirituality By Way of Kwanzaa) holds readily accessible spiritual engagement. With the focus on the levels of self the role of upright economic functioning can be energised and apportioned in  the person self; the harmonious and complementary male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and the Afrikan world community. 

In this, relations between the Afrikan masculine man and the Afrikan feminine woman are key. This is of course is formalised at the necessary and intimate level of the harmonious and complementary male-female union that is steeped in self-knowingness. It is therefore important that wholesome unions are established and genuinely unworkable unions are avoided. Here, no Afrikan ought to suffer a genuinely unworkable union. Nor should the Afrikan be shoe-horned into a genuinely unworkable union of the past that has necessarily been dissolved. Explicitly stated or not this remains true. The establishment of wholesome male-female unions is key. With the restoration of cultured living and purging of alien ills the potential for success and longevity surely increases.  The petty squabbles that serve well the interests of alien forces of anti-Afrikan agency can be also be rendered redundant and wholesome building of economy and other vital areas of life can continue into eternity.  

Living knowingness for Afrikan souls is all-year-round thrust and is not happenstance nor furnished by alien forces of ill. This requires self-determined effort on the part of Afrikan souls themselves.  Formal study programmes such as that of Afrikan World Studies are important opportunities to make use of. Progressive economic engagement is a part of the development landscape for Afrikan souls, it too is all-year-round thrust at whatever possible and relevant level of engagement.   The purging of alien contaminants of ill and safeguarding from them is also self-determined. To do 'nothing' in the context of alien dominated media, curricula employment and other institutionalised functioning can simple be a posture of acceptance.   The Afrikan must victoriously thrive from generation-to-generation on into eternity.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.