Elevate the Self Throughout Its Levels And Avoid Destructive Self-Slander

By the grace of the Creator Supreme Afrikan souls, the primary people of creation, ushered speech into existence for humanity. So valued and highly regarded was this form of communication that it became known as ‘Divine Speech’ in ancient Afrika. Naturally, divine speech outwardly expressed divine living of rightful order and ascension. Certainly, the greatest and most enduring civilisations established by Afrikan souls were possible because of the rightful pinnacle levels of esteem Afrikan souls had for themselves, that was reflected in their speech and conduct to each other. Thus, the Afrikan person self expressed divine speech, the Afrikan harmonious and complementary male-female union expressed divine speech, the Afrikan family expressed divine speech, the Afrikan nation expressed divine speech and so on. This is certainly part of what it means to have a function living shrine of the Afrikan self and the outward expression of functional shrine space.

With the interruptions and disruptions of the Maafa of recent centuries others that mean the Afrikan ill have set out to destroy the rightful order of the living shrine of the Afrikan self and physical shrine space. Alien forces of ill attempted to replace the Afrikan divine word and thwart Afrikan divine living by imposing and peddling words of slander. According to a popular mainstream platform the word slander is defined as:

“the action or crime of making a false spoken statement damaging to a person's reputation”.

Or to:

“make false and damaging statements about (someone)”.

As Afrikan souls naturally and rightfully made effort to lift themselves into betterment from the ashes of the Maafa, alien forces, according to one source, began:

“Using infiltrators, journalists and other contacts, the Bureau circulated slanderous, disruptive rumors through political movements and the communities in which they worked”.

Surely, Afrikan souls as a part of self-knowingness and rightful restoration ought to be aware of both the reality of themselves and the circumstances around them as best as it is possible to do. It would be dire for Afrikan souls to fall into the trap of becoming misguided into being wilfully and destructively slanderous towards each other. Such endeavours can be tantamount to carrying out alien operations of ill by proxy.

If through the various levels of the self, such slander becomes the mainstay of dysfunction and disorder then the outcomes surely then cannot be anything other than destructive. If at the level of the Afrikan person-self personal slander is the mode of relating then disorder (at best) is the outcome. If at the level of the harmonious and complementary Afrikan male-female union couple-slander is the mode of relating then disorder (at best) is the outcome. If at the level of the Afrikan family, family-slander is the mode of relating then disorder (at best) is the outcome. If at the level of Afrikan nation, nation-slander is the mode of relating then disorder (at best) is the outcome. If at the level of Afrikan world community self-slander prevails then disorder (at best) is the outcome.

Afrikan souls must know themselves and the rightful place of excellence that they hold in this world. This people with exceptional dignity, order and a multitude of other upright qualities and powerful ways of relating brought forth the greatest civilisations. Self-restoration to realise the living shrine of self, punctuated with physical shrine space is of foundational importance in this. This primary people of the world in restoring themselves to optimal flourishing, rightful order inevitably prevails.    

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