Kimungu Madhabahuni (Divine Shrine) – Afrikan Souls Natural Custodians of Upright and Peaceful Order (Part 1)

Afrikan people naturally are, and naturally always have been, a peaceful people. From the earliest of times, the Afrikan would express through words their self-determined, self-governed rightful order of life. One of the important and deeply meaningful words from ancient times that was determined and expressed by Afrikan souls to describe peaceful living is ‘Hotep’. Far from being an empty label of sheer aesthetic rhetoric void of substance, this word outwardly communicated the divinity and order of Afrikan living – sacred peace.  Of such importance was the word that it had a number of powerful and upright uses. One obvious use is that it formed part of the names given to rulers and pioneers of Afrikan excellence (e.g. Amenhotep, Imhotep and so on). For a child named as the ‘bringer of sacred peace’ carried exceptional duty and responsibility to his people and nation.  In their land of abundant natural resources, Afrikan souls gave rise to pinnacle world civilisation. With profound insight Baba Jedi Shemsu Djehuti (a.k.a Jacob Carruthers) highlights that:

“The environment engendered in the people a peaceful and cooperative deposition, feelings of harmony with nature and reverence for [the] benevolent creator”.

He goes on to say:  

“It was the first history of peace, national development, and moral and material achievements”.

According to a popular mainstream platform the word peace is defined as:

“freedom from disturbance; tranquillity”.

Popular mainstream platforms even provide some basic meaning to the ancient Afrikan word for divine peacefulness:  

“Hotep is an Egyptian word that roughly translates as "to be satisfied, at peace". The word also refers to an "offering" ritually presented to a deity or a dead person, hence "be pleased, be gracious, be at peace".

Of course, for the Afrikan spirit life of ascension is eternal and is not in reality truncated with absolute ending implied by the word dead. Hence, there is always a living ancestral realm. However, the multi-faceted and dynamic meaning peacefulness is remains clear.  

With interruptions and disruptions to Afrikan life and language such as that of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy self-determined Afrikan living and word use. Naturally and rightfully Afrikan souls harnessed the power of this deeply meaningful word that described divine peacefulness of Afrikan living as a greeting. This, a project of creative restoration and reclamation that came out of the brilliant effort of Afrikan souls particularly in America allowed Afrikans each to the next to greet each other with the word Hotep reflecting the substance of restored (an ongoing effort to restore) Afrikan upright living of order. Surely, this is a word not to be misused or misinterpreted as something negative either by alien forces or by any Afrikan susceptible to the wilful projection of wrongdoing amongst his or her own kind.   It is also surely not a word to be lambasted, ridiculed or discarded by Afrikan souls themselves, as a word that naturally asserts upright self-knowingness and excellence. To do so would surely be self-destructive and serve in the effort to negate the vital Afrikan history continuum. Divine peace and the Afrikan excellence that it is naturally and inextricably bound to must be restored.

Within the Universal Royal Afrikan Nation the greeting of Kimungu Ukombozi (Divine Liberation) is born of the inspiration and thrust of creative restoration and reclamation that Afrikan souls have and continue to engage in throughout the recent generations of cultural recovery and elevation with the outcome of self-determined building, growth, development and safeguarding. Certainly, upright Afrikan greetings do not negate each other. Rather, they represent the powerful and dynamic  spectrum of empowerment that emerge from the shared core of oneness.

Hurled into an alien-imposed world of chaos, disorder and war on the continent of Afrika, in the Americas, in the Islands in Europe and elsewhere - Afrikan souls surely have a duty and responsibility to themselves to restore upright living of structure, order, peacefulness and divinity to their living shrine of self throughout its various levels, as they build and secure their lives.

Indeed, does the Afrikan person self hold living knowingness of divine peace? Does the harmonious and complementary Afrikan male-female union hold living knowingness of divine peace? Does the Afrikan family hold living knowingness of divine peace? Does the Afrikan community hold living knowingness of divine peace? Does the Afrikan nation hold living knowingness of divine peace? Does the Afrikan world community hold living knowingness of divine peace? For such questioning to even be posed or pondered upon is a testament to effort necessary to be brought forth by Afrikan souls in substance (whether explicitly punctuated with a deeply meaningful greeting or otherwise) to bring about their own victorious and safeguarded ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.