Elevation a Must – The Practice of Cultural Abandonment Must Cease To Be

The natural norm of ascension as determined by the primary souls of creation was never relegated into isolation as being exclusively conceptual. Of course, Afrikan souls held superlative ability to conceive and shape thought and ideas from profound depths of knowing. Thought for ascension however, was necessarily applied for life construction of rightful order to take place. Here, it is living knowingness that was actively realised. A core part of living knowingness is the self-determined culture of this soul people with the progressive values that it holds. From age-to-age Afrikan souls were able to flourish in optimal standards of living. It was far from happenstance that this soul people established the world’s greatest and most long-lived civilisations ever to be. With the deepest levels of thought and cultured living of pinnacle order the continual construction of elevation thrived as mainstay thrust.  

Unfortunately, in recent times with the interruptions and disruptions of the Maafa, Afrikan life has been set upon in a variety of destructive ways by others that mean this primary people ill. Alien contaminates of ill have been pushed and peddled with destructive intent. Amongst the vices of ill are the contaminants of misandry, misogyny, feminism and the thrust for a gynocracy.

Since Afrikan souls are a people whose natural norm is cultured living of rightful order, such ills are destructive and can also present some alluring trap as vehicles of cultural abandonment (at best). The havoc, dysfunction or worse that such ills can produce is anathema to upright Afrikan cultured life. For example, the festering of (say) misandry, feminism and the thrust for a gynocracy can lead to both overt and covert attacks against the upright Afrikan masculine man and the rightful Afrikan feminine woman.  Hence, in it is important that Afrikan souls necessarily relinquish relations that are genuinely unworkable such as that at the intimate level, just as it is important to establish relations with wholesome potential and longevity anew.

In genuine cases the relinquishing of genuinely unworkable relations ought not be misconstrued as being an act of anti-culture. Rather, it can well be an act of bringing about cultural order as souls safeguard themselves from destructive ills or circumstance of abject cultural disorder. Indeed, the establishment of relations that hold the harmonising potentials of upright living and ascension are a key cultural boon when brought into fruition.  This is certainly not a description nor endorsement of reckless and wilfully destructive ‘hopping about’ here, there and everywhere that is steeped in abject unknowingness of self and the dire debris it can undoubtedly cause. Rather, this is more so a description of the realisation of wholesome potentialities and meaningful levels of self-knowingness for ascension of rightful order. It can also be a description of determining circumstance to safeguard levels of the self from engagement in the self-destruction that can spread through acute and unwavering levels of cultural abandonment.

In this, if the susceptible Afrikan soul puts (or allows the self to be put) into the fray as an agent to thwart the rightful process of genuinely unworkable relation dissolution; or, puts (or allows the self to be put) into the fray as a blocker or derailer of potential wholesome relations anew – the agency of the misguided soul can operate as a catalyst of cultural disorder pushing regression whilst consumed in the bogus aesthetic of being a ‘do-gooder’. Meanwhile, efforts for progressive growth is set upon and alien pseudo-culture replete with destructive contaminant ills is given energy to prevail. In this, the forces of anti-Afrikan agency surely rub their hands with glee at the wasteful haemorrhaging of effort that is a boon to their ill-intent. Of course, such energy can be utilised more productively in the realms of the positive construction. Wasteful haemorrhaging for regression into disorder is a surely  cultural deficit or act of cultural abandonment. There is much construction to be done for rightful order to prevail throughout the various levels of self.

As such, cultured substance must be restored to Afrikan life. Wonderfully, Afrikan souls have made tremendous efforts to bring about cultural restoration for themselves. One outstanding example of this is in the establishment of the great observance of Kwanzaa. This celebratory season spans seven days beginning on December 26th. It holds a deeply meaningful array of symbols and also has a powerful core set of values known as the Nguzo Saba (Seven Principles). Just as Kwanzaa can provide security of cultured engagement for Afrikan souls, Afrikan souls surely ought to safeguard Kwanzaa from alien contaminant ills of destruction.  

With such a highly accessible and dynamic vehicle of cultural engagement and celebration, Afrikan souls can readily absolve themselves of the dysfunctional process of cultural abandonment.  The various levels of the self can again be the culturally rooted constructs of pinnacle civilisation, this time safeguarded from alien ills. The levels of the self can be detailed as follows:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online