The Pioneers of Culture and Civilisation Restore and Secure Their Own Culture

Afrikan souls necessary secured their own culture throughout the natural norm of self-governance through living in accord with its substance of rightful order. Of course, some measures of security were  positioned to safeguard against the preying talons of outside alien forces, yet the cultural substance with its upright values secured the integrity-filled and outward expression of order throughout the lives of this primary people. This can be considered as a self-guard against any unwelcome tendencies of chaos, disorder and destruction becoming a problematic societal plague amongst its number.  Void of cultural living secured in some way, it would not have been possible to establish the pinnacle and most enduring civilisations that came to be via this soul people’s brilliancy.

Having stated that there remains lessons to be learned from the Afrikan experience of the natural norm of fullest flourishing. This is especially true in relation to the dire extent and levels of the interruptions and disruptions of the Maafa of recent centuries, where others that mean the Afrikan ill have sought to destroy self-determined Afrikan culture and the norm of security around it. Vices of ill such as that of misandry, misogyny, feminism and the thrust for a gynocracy have been pushed and peddled to effect destruction. Yet, it is only Afrikan souls that can restore their own culture and cultural security to their lives.

The consequence of not doing so is not some bland bogus notion of neutral and tranquil existence. If Afrikan souls do not cultivate themselves and secure their own self-cultivation then they can simply become ‘sitting ducks’ for the preying talons of alien pseudo-cultural existence to deliver their worst.

For example, if the Afrikan is in a state of cultural-abandonment (culturally disempowered and void of cultural security), then such a soul can be open and vulnerable to become consumed with the contaminant ills of (say) misandry, feminism and the thrust for a gynocracy. Should the talons sink in and the ills fester then pseudo-culture can dominate and the soul can seek to destroy the upright Afrikan masculine man and the rightful feminine woman.  Hence, it is important that Afrikan souls relinquish genuinely unworkable relations such as an intimate one of disorder, just as new relations with potential for wholesomeness and longevity are necessarily established anew.  

Wholesome relations can effect cultural security where the parties concerned operate with a level of living self-knowingness for Afrikan ascension.  If however, Afrikan souls attempt to ‘police’ each other through the ill-lens of a pseudo-cultural deficit, then  attempts at  ‘service’ and ‘protection’ can merely be acts to uphold the culturally ‘unlawful’ chaos, disorder and dysfunction that breeds self-destruction that is expressed from souls consumed by alien ills.  The pursuit of grotesque ‘injustice’ of regression into already dissolved relations that will never be rekindled is destructively wasteful hemorraging of effort at best from wherever it may rear its ugly head.

Wonderfully, Afrikan souls have made great efforts to restore their own self-determined cultured living and cultural security. One outstanding example of such restoration is in the establishment the great observance of Kwanzaa pioneered by the Us organ. This grand seven-day celebratory period holds an array of deeply meaningful symbols and a powerful set of values known as the Nguzo Saba (Seven Principles). This special period of time can continue to empower and provide cultural security to Afrikan souls, as Afrikan souls safeguard with wonderful time from the talons of alien contaminant ills. Throughout the various levels of the self this primary people who pioneered the development of culture and civilisation in the first place can exercise restored cultural living and security for their own ascension. The levels of the self can be detailed as follows: