Celebrate First Fruits And Avoid Alien-Ills-First Contamination

The best interests of Afrikan souls are ageless essentials that have been with this primary people since the beginning. If this had not be so, then the upright life of rightful order that realised the world’s greatest and most enduring civilisations would not have been self-determined to be. Throughout their thriving generations Afrikan souls have produced and built to serve their best interests as the primary port-of-call. Indeed, the first fruits of the harvest celebrations that span Afrikan traditions region to region highlight the celebration of Afrikan souls fulfilling their own needs through the cultivation and production of the agricultural harvest. In a natural order of living it would be nonsensical for Afrikan souls to abandon the primary servicing themselves at the essential level of crop harvest and food production. So too, it would be nonsensical for Afrikan souls to abandon the primary servicing of themselves for the bountiful yield of cultivation and development throughout the various levels of the self from person to nation and so on.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy or derail Afrikan self-determined cultivation and development. Vices of destructive-ills have been pushed and peddled such as that of misandry, misogyny, feminism and the thrust for a gynocracy. If such contaminants of ill are allowed to fester then the results to Afrikan life would be surely be akin to that of a pestilential plague destroying an agricultural harvest of crops.  Whatever season-by-season effort had been made throughout the annual cycle for progressive cultivation, infestation can be devasting in only a short period of time.

It would then be nothing short of self-destruction if Afrikan souls allowed themselves to be consumed with alien ills and grotesquely exist to put alien ills first in their lives. Indeed, this is really putting the interests of alien forces of anti-Afrikan agency first. A question then for Afrikan souls who consider putting the interests of self throughout its various levels first can be, ‘Who’s interest are being put first?’ See, something naturally holds a principle life position and if Afrikan souls have not determined that they are principally important then others will surely seek to fill that position with whatever they deem fit. Such a set of circumstance, will surely allow the alien forces of anti-Afrikan agency to rub their hands with glee.

For example, if the Afrikan soul is consumed with the contaminants of (say) misandry, feminism and the thrust for a gynocracy and as a result places these ills at principle life importance (consciously or otherwise), then the crushing of the upright Afrikan masculine man and the rightful Afrikan feminine woman can become the principle objective. Here, destructive efforts can then be delivered by proxy of alien forces of ill.  Afrikan souls must surely safeguard themselves against such ills from whichever vehicle as best as it is possible to do. This can mean that genuinely unworkable relations are relinquished such as intimate male-female ones, just as new ones with the potential for wholesome longevity are established.

Here, souls do not have to claim ‘perfection’ in coming together however with a level of self-knowingness or the genuine thrust of mission to attain a level of self-knowingness, Afrikan male-female unions can grow with wholesome potentials for longevity. It is important that Afrikan souls do not then allow themselves to wilfully throw a destructive spanner in the works in wholesome relationship establishment, process of establishment or its potential for thriving. Adult Afrikan souls of genuine substance can make decisions and associations for themselves void of ill-consumed souls bent on a wilfully destructive path as conceived through a lens of alien contaminant ills.

Naturally, the wholesome expression of Afrikan life comes out of its cultural core. Brilliantly, Afrikan souls have made great efforts to restore self-determined cultured living. One of the outstanding examples of this is in the establishment of the wonderful observance of Kwanzaa. This special time of year has an array of deeply meaningful symbols and a powerful set of values known as the Nguzo Saba (Seven Principles).

Consequently, organs such as the Universal Royal Afrikan Nation are arenas in which the Kwanzaa observance plays an important role. Indeed, it is a part of this organ’s cultural observance calendar which provides souls with a shared fabric of spiritual-cultural engagement from which to develop and grow in harmonised living knowingness of self.  

Kwanzaa is celebrated across the Afrikan world, regardless of geographical location or political boundary. Highly accessible for the engagement of its people, Kwanzaa also ought to be safeguarded from alien ills of destruction whatever vice of contamination is deployed. It can then continue to empower Afrikan souls and lift them in rightful order of ascension putting their self-interests throughout the levels of the self in principle position. The levels of the self can be described as: