There is No Time to Abandon Cultured Living of Rightful Order  

  • By kwende ukaidi
  • 17 Dec, 2022

Celebrating the Harvest of Afrikan Life Ascension

From the earliest times cultured living of rightful order has been with the pioneering primary souls of creation who brought culture and civilisation into being in the first place. Afrikan souls developed and cultivated their lives to establish the greatest and most enduring civilisations ever to exist. In this, culture was necessarily no piecemeal affair: here one minute, not here the next; embraced in at this point in the year, abandoned in that; celebrated here, condemned there and so on. Not even momentary civilisation could have been constructed this way. Cultured living is self-determined, inherent and a mainstay core. It is from this core that the values for life’s fullest expression and flourishing comes whatever the avenue of activity of Afrikan ascension from ways of relating, or areas of creative production, scientific engagement or otherwise. Indeed, the thrust of Afrikan souls missioning for their own ascension is naturally values-driven.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have set upon the natural norm of this soul people’s cultured living in destructive ways. So much so that for some susceptible souls culture is deemed an optional tertiary extra at best. For others total cultural abandonment may have become an all-consuming deficit. Of course, the ever-poised alien forces of anti-Afrikan agency are all too willing to then fill the deficit that they have themselves been architects of with pseudo-cultural vices of their own making. Amongst the barrage of alien concoctions that have been pushed and peddled are the contaminant ills of misandry, misogyny, feminism and the thrust for a gynocracy. Yet, it is only Afrikan souls that can rid themselves of and safeguard themselves against such destructive vices. If allowed to fester at the base of pseudo-cultural functioning then no matter the avenue of activity an underlying theme of disorder or worse can be revealed with all of its grotesque dysfunction.

If culture as a whole is misrepresented as being exclusively limited to a word at mere conversational level, or limited to only to the level of cultural expression (music, garments, accessories etc.), then the core of cultural substance with the upright values it naturally holds can be missed to self-detriment. Here, it is the core substance that is of greater and principle importance for it is from this, or lack thereof, that informs cultural expression and aesthetics.

So, if Afrikan souls are consumed with the ills of (say) misandry, feminism and the thrust for a gynocracy, then outward expressions can simply reflect the ill-core of alien pseudo-cultural substance that festers in misguided souls bent on the destruction of the upright Afrikan masculine man and the rightful Afrikan feminine woman. In this, the debris-laden descent into doom and destruction of Afrikan life’s continuum is surely realised.   Hence, it is important for Afrikan souls to relinquish relations where necessary, including intimate male-female ones, that are genuinely unworkable. Just as it is important to form new ones that hold the potential for wholesome longevity. This of course means that the ill-consumed agents of wilful destruction directly or by proxy who take it upon themselves to block, thwart, attempt to deny, or otherwise plot to sway potential and new growth in this regard are nothing short of despicable. Further, if Afrikan souls allow themselves additionally to be the active proxies of regression into the realms of unworkability, then despicability is amplified no matter how locally it may present itself.

It is of rightful order for Afrikan souls to progress in the onward and upward path of wholesome ascension. Core to this process is the restoration of self-determined cultural fabric in their lives. As such, Afrikan souls have made tremendous efforts to do just that. One of the outstanding examples of cultural restoration is in the establishment of the wonderful Kwanzaa observance pioneered into fruition by the Us organ. This is a celebratory season that begins on the 26th of December and continues up until January 1sr.   This is a holiday season that is not only beautifully aesthetic with the brilliancy of colours and symbols - its outward display of symbols hold deeply meaningful substance. Foundationally, the season has a progressive and engaging value-set known as the Nguzo Saba (Seven Principles) from which wholesome life expression can come.  

Kwanzaa is a powerful time that must surely be safeguarded from alien contaminants of ill just as it continues to empower Afrikan souls throughout the world.  If Afrikan souls adopt an unprotected piecemeal approach to their own cultured ascension or abandon their own cultural fabric entirely, then an open door of welcome to the pseudo-cultural contaminants of ill is surely the invitational result.  Restored Afrikan cultured fabric of substance with its upright values is readily accessible to empower its primary people of creation throughout the various levels of the self all of the time:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online