Guidance for Liberators in the Organised Thrust for Liberty (Part 14)

  • By kwende ukaidi
  • 14 May, 2020

Omowale Malcolm X Siku and Afrika UKombozi Siku

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise  world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.

 The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.

Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.    

Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have been  articulated from generation to generation. What follows are words for the great liberator Omowale Malcolm X on enemy strategy to heinously dominate Afrikan souls. He insightfully cites the European of the west in this example and of course, the same strategies can be attempted by any other foreign invading force from wherever part of the world they emerge:

“As Afrikan nations began to get very nationalistic, very militant, and very uncompromising in their search for freedom, the European powers found they couldn’t stay on the Afrikan continent any longer. It’s like someone in a football game or a basketball game: When he’s trapped or boxed in, he doesn’t throw the ball away, but he has to pass it to someone who’s in the clear. And this is the same thing the Europeans did.

The Afrikans didn’t want them anymore, so they had to pass the ball to one of their partners who was in the clear and that partner was Uncle Sam. Uncle Sam caught the ball and he’s been carrying it ever since. All you have to do is go to the Afrikan continent, travel from one end of it to the other, and you’ll find out that the American position and influence has only replaced the position and influence of the former colonial powers and they did it very skilfully.

They knew that no non-Afrikan could stay on that continent against the will of the Afrikan, so they had to use a better, more subtle method. They had to make friends with the Afrikan. They had to make the Afrikan think they were there to help them, so they started pretending like they wanted to help you and me over here. They came up with all these pretty slogans about integration which they haven’t produced yet.

They came up with slogans about this kind of program and that kind of program, but when you analyse it very closely, you find that they haven’t produced it yet. It is hasn’t produced what it was supposed to produce”.  

Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.

Afrikans be safe. Afrikans be well.

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.