Guidance for Liberators in the Organised Thrust for Liberty (Part 15)
- By kwende ukaidi
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- 15 May, 2020
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Omowale Malcolm X Siku and Afrika Ukombozi Siku

The ultimate guiding force in the sacred universe is the Creator Supreme. It is from the Ultimate Divine that the wonderful Afrikan soul was brought into being as the primary and spirt people of the world. Afrikans naturally hold the divinely ascribed position of centrality in the sacred universe and as such have a central role to ensure righteous order in the world. Rightfully at the hub and maximally flourishing in liberty, Afrikans energise world living to ascend in divine order. For the Afrikan is a major organ in the wider organisation of the sacred universe. He or she is an intimately connected vessel of the Ultimate Divine. Thus, for the Afrikan the role of liberator and process of liberation is natural, of divinity and necessarily organised.
The wonderful observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) highlight the role of liberator in organisation. It is indeed, organisation that gives rise the liberator role and the process of liberation. Organisation is fundamental to the role and the process for neither the role nor the process can truly flourish without it. Further, the process of liberation is non-existent without its liberators. The great liberator Omowale Malcolm X is a spirit steeped in organisational prowess. From being born into magnificent organised thrust of the Garvey Movement to the establishment of the OAAU, Omowale Malcolm X made manifest his organisational prowess in the thrust of Afrikan liberty. Likewise, the powerful organisational thrust of progressive Afrikan heads-of-state in the establishment of the OAU is what birthed Afrika Liberation Day. This all echoed the utterance of the supreme visionary Marcus Garvey: ‘Organise Now! Or Perish!’.
Unfortunately, Afrikans have been brutally and murderously set upon by the barbarous foreign pirates of anti-Afrikan agency over the recent centuries of the Maafa. As a result the alien enemy has sought to shoe-horn Afrikans into his manufactured fallacy that their only purpose for existence is to serve him in his heinous criminal wickedness. He concocted institutions out of and for his genocidal scourge – subjugating Afrikan life or worse. In this, he intended Afrikans to only see his ‘organisations’ as the valid norm of life and to hold contempt and disruptive disdain for their own. In his twisted criminal mind Afrikans were not supposed to organise for themselves let alone recall or attempt to pursue liberty for themselves.
Despite the alien onslaught Afrikans continued to rise in the organised thrust of liberty with great liberators coming to the fore. There have been many lessons for the Afrikan liberator that have been articulated from generation to generation. What follows are words for the great liberator Omowale Malcolm X on the mission of Afrikan liberty marked by the world impacting Afrikan Conference that established Afrika Liberation Day. He insightfully cites liberator spirit of the Afrikan heads-of-state in engaging in the process of liberation. He also highlights the heinous intent of European forces of anti-Afrikan agency who (as is the case with other foreign invaders) are hell bent on domination and exploitation of Afrikans and Afrikan resource:
“The time has come when the awakened voice of Afrika is being heard with a tremendous impact throughout the world, and the ever-increasing importance and influence of the voice can be traced to the First Afrikan Summit Conference, which was held in Addis Ababa in May of 1963.
It was this First Afrikan Summit Conference that laid the foundation for the crushing blow, physically and psychologically to the schemes of the European and American neo-imperialists to weaken Afrika by keeping her artificially divided [as is the intention of other foreign invaders such as the Arabs].
The Summit Conference in Addis Ababa was the first step taken by Afrikans themselves to destroy these divisive concepts that had been skilfully created and propagated by the American and European neo-imperialists. These successful steps toward unity which were set in motion at the First Summit Conferences made the enemies of Afrikan unity quite ill and desperate to create new countermeasures to forestall Afrikan unity. But the fortunes spent by the neo-imperialists in their divisive propaganda has been like pouring money down the drain…because their former Afrikan concubine has awakened and the illicit honeymoon between Mother Afrika and her former European “lovers” is now over forever.
The sunlight of mutual understanding that shined forth brilliantly from the First Summit Conference created a new climate here on the mother continent, ushering in an atmosphere of brotherliness among the various heads of the independent Afrikan states. Personality conflicts that formerly kept some of them apart were submerged into the background and de-emphasised; and instead areas and topics of common concern, common benefit, and common agreement were emphasised and discussed. The good of Afrika was put above the personal feelings of a few individuals.
Yes, the First Summit was indeed an accomplishment within itself. No one selfishly argued that it should be held in Lagos, Accra, Monrovia, Algiers, Khartoum, or Canakry instead of Addis Ababa”.
Afrikans must lift themselves to liberty by restoring themselves as their own liberators and purging themselves of alien ills. To be a part of an organ such as the Universal Royal Afrikan Nation with its spiritual and cultural fabric is thrust for liberty. The Afrikan must be free for the world is at stake.
Afrikans be safe. Afrikans be well.
The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation. Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.
The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.
You can also visit the institution of Yemanja to arrange for a copy of either book.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.