Hatua Saba (Seven Stages)- Kazi (Work)

  • By kwende ukaidi
  • 12 Jun, 2020

Important Stages of Garveyism, Musanity and Global Afrikan Ascendancy

Supremely blessed by the Creator Supreme, the primary and superlative people of humanity have developed powerful ways to realise their maximum potential and maximum capabilities. The continual results of which have been unique, tremendous and at the apex of human achievement.  The pinnacle prowess of the world’s most glorious and long-lived civilisations is the expression of a fully flourishing, self-governing and exultant Afrikan people. A people, placed in the centrality of the sacred universe by divine decree at one in the knowingness of the Creator Supreme and of the divine self. A people of their own liberty and nationhood. A people living in optimal wellbeingness throughout generational unfolding. It is obvious, that for the Afrikan soul any state of alien imposed unfreedom is anathema to full prosperity and wellbeing. The supreme visionary Marcus Garvey provided Afrikan people throughout the world with seven stages of growth and development necessary for the full expression of Afrikan life. In Kiswahili word for stages is Hatua. The Kiswahili word for seven is Saba. With the genius-filled work of the magnificent Marcus Garvey as a basis and the wonderfully harmonising example of the Nguzo Saba (Seven Principles), this author elucidates the Hatua Saba (Seven Stages) as follows:

Kuamka (Awaken), Mabadiliko (Self-Transformation), Kusambaza (Channel), Kazi (Work), Kujifunza (Education), Kuongoza (Leadership), Pamoja (Togetherness)

The fourth stage is Kazi (Work) - To work and righteously fight to bring about and maintain fully flourishing nationhood.

The engagement in progressive work for the elevation of their own nationhood has been fabric in the Afrikan spiritual and cultural way from the beginning. The magnificent rising of the world’s primary, greatest and most long-lived civilisations are an undeniable and unparalleled testament of this. With their pioneering efforts of pinnacle excellence and of civilisation Afrikan work is naturally righteous work. It is naturally organised to harness the divine talents and genius-flow that the Afrikan has been gifted with by the Ultimate Source for the elevation of this marvellous people. Unfortunately, in times of hostile and genocidal imposition such as the recent Maafa, work has been demonically skewed by the alien enemy to be enslavement, subjugation, oppression, servitude, exploitation and a host of other vile and destructive ills. Under such dire imposition Afrikan lives are grotesquely shoved into alien-manufactured conditions that compel them to ‘work’ to empower others that mean them and the entire world ill. Alien ‘work policy’ is deployed to shape and regulate views, thoughts and behaviour in support of the alien agenda even beyond the confinement of the imposed ‘working’ hours. Therefore, the imperative for the Afrikan to carve time and make that time progressively meaningful to bring about and maintain fully flourishing liberty and nationhood becomes a fight of the righteous to express righteousness in the world. This is necessarily manifest in an organised way.  Whatever energies are haemorrhaged to serve alien forces for the sake of sheer survival every Afrikan soul ought to harness as much effort as best as is possible in genuine and progressive service of their own mission for nationhood for their lives, well-being and the world is at stake.    

Despite the horrific ills imposed by foreign forces in the Maafa of recent centuries, Afrikan souls of the world remain supremely blessed with all of the tools they need to bring about the imperative of pinnacle betterment for themselves. The challenge brings such endeavours as restoration and implementation to the fore. Surely as Afrikan people pick up their own tools that have been fashioned and shaped from the crucible of their own pinnacle genius flow the brilliancy of the greatest civilisations will again be made manifest, this time for eternity.  The Hatua Saba is a tool profound.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.