Have Popularised Theories Locked Afrikan Souls Into a State of Perpetual Disorder?

For the primary people of world to have developed the greatest and most long-lived civilisations ever to have graced the earth, rightful order and self-knowingness had to prevail. The upright Afrikan masculine man of ascension had to know himself as such and express himself accordingly. Likewise, the rightful Afrikan feminine woman of ascension had to know herself as such and express herself accordingly. Indeed in general, what other male adult form could have been cultivated for the growth and development of pinnacle Afrikan civilisation except the upright Afrikan masculine man? Again, in general what other female adult form could have been cultivated for the growth and development of pinnacle Afrikan civilisation except the rightful Afrikan feminine woman? Surely, the mere raising of such questions would have been nonsensical to these pioneering builders of excellence throughout the ages of self-determined flourishing as this soul people developed their young into adulthood of rightful order.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy rightful order within Afrikan life. Amongst the vices of destruction are the ill contaminants of misandry, misogyny, feminism and the thrust for a gynocracy. Theories that shape curricula and other influences on thought can become vehicles for peddling of such ills either directly by alien forces of anti-Afrikan agency or by proxy.  For example, If a particular theory appears to advance Afrikan souls as a whole, yet at the same time effeminises, nullifies or otherwise renders the Afrikan masculine man less-than then race advancement is also rendered less-than or nullified. Likewise, if a particular theory appears to advance Afrikan souls as a whole, yet at the same time renders the female masculine and outside or less-than her natural feminine self, then race advancement is also rendered less-than. Either way the result is unnatural disorder even in the guise of ‘theoretical plausibility’. Of course, if such skewing festers then pitting the male against the female or vice versa can readily ensue.  Upright Afrikan masculine manhood and rightful Afrikan feminine womanhood or lack thereof is overt reality. Certainly, the grotesque skewing of Afrikan life into chaos and disorder surely can be observed by even a casual onlooker.

Yet, it is only Afrikan souls themselves that can restore rightful order to their lives and safeguard themselves from the effects of alien contaminant ills and any ill-supporting theories peddled. Fundamentally, rightful order can be recovered through the restoration of cultured living.  

Victoriously, Afrikan souls have made great efforts in the restoration of self-determined cultural fabric to their lives. One outstanding example of this is in the establishment of the wonderful Kwanzaa observance. Emerging from the pioneering efforts of the Us Organ, this seven-day season begins on December 26th and concludes on January 1st. Complete with a powerful array of deeply meaningful symbols organised to empower Afrikan life, it is both beauty-generating aesthetically and enlivening in substance of being. At its core is a deeply rooted set of progressive values known as the Nguzo Saba (Seven Principles).

 This is a holiday that is readily accessible for participation by Afrikan souls throughout the world. It is certainly an observance, symbol and value-set to be safeguarded from alien ills in order that it can continue to empower Afrikan life, energise cultural security and raise beacons for ascension. Throughout the various levels of the self value-based living and celebration can be a great boon. The levels of the self can be articulated thus:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

Afrikan souls are the primary people of creation and are not here in the world to be the childlike fodder of any other people subject to ills, disuse and abuse. The folly of alien ill sentiment that may exist such as, 'How Dare You Ascend with the Natural Cultural Norm of Self-Determined Organisation', must surely be met with rightful Afrikan cultured order and ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online