Is the Message, ‘Uphold Alien Ills of Destruction Or Suffer'?

From the beginning Afrikan souls upheld their own cultured living of rightful order to such an extent that the outward expression of pinnacle civilisation became the inevitable result. Cultured living necessarily held the values of construction and ascension. Upholding their self-determined cultural values brought forth superlative building effort the likes of which remain unmatched. Thus, core values are foundational in the imperative continuum of Afrikan life ascension.

Unfortunately, Afrikan life has been set upon in a host of destructive ways throughout the Maafa of recent centuries. Alien forces of anti-Afrikan agency have concocted, pushed and peddled arrays of ill-vices to in the attempt to derail the Afrikan from natural self-determined cultured living with its values of building. Amongst these vices are the contaminant ills of misandry, misogyny, feminism and the thrust for a gynocracy. If allowed to fester such ills can become devastating to Afrikan life and its natural course of betterment.

Whether peddled at the level of curricula, politics, leisure, work and so on, alien vices of ill must surely be safeguarded against. It is only Afrikan souls that can provide such security for themselves. In this, the Afrikan surely ought not succumb to the destruction of such ills not matter the form in which it is expressed.

Popularised theories can be one vehicle of disorderly expression. Here, souls may have a propensity to critique theories because they contain alien tenets of (say) Marxism, or critique theories because they may highlight unwanted examples of integration and on and on. But when there is critique to be brought forth on the nullification of upright Afrikan masculine manhood or the nullification rightful Afrikan feminine womanhood, do the tumbleweeds of sheer conscious silence go rolling by? Worst yet, does the response become, ‘Increase or amplify destructive sanction or nullification’? Further, if upright masculine Afrikan manhood is destroyed and rightful feminine womanhood is destroyed then the notion of a functional Afrikan collective at any level is surely also destroyed. Indeed, participation in the destructive thrust of misandry, misogyny, feminism and the thrust for a gynocracy is in and of itself anti functional-Afrikan-collective. The misuse of the word ‘collective’ as a smoke-screening guise to advance a gynocracy or theories for a gynocracy whilst at the same time wilfully working to destroy the establishment of collectives of rightful order is despicable at best. Such destruction can then be grotesquely amplified if such consumed souls then point the false accusatory finger at an upright Afrikan for being ‘just an individual person and not a collective’ having made it an incessant mission (covertly or otherwise in this guise or that) to wilfully thwart that Afrikan’s rightful effort for upright collectivised order. The inward huddling of souls consumed with (say) misandry, feminism and the thrust for a gynocracy is surely nothing short of a huddle of anti-Afrikan dysfunction.      

Is then, the message delivered either directly by alien forces of ill or by proxy via their acquiescing supporting cast of misguided souls, ‘Uphold alien ills of destruction or suffer?’. Whether, that enactment of ‘suffer’ comes with attempts to block wholesome relations anew; financial sanction or boycott or other disruptions such as the theft from an upright organ and so on, it is only Afrikan souls themselves can purge the self of alien ills and restore rightful order to the lives.

Wonderfully, Afrikan souls have made superlative efforts to restore cultural fabric of construction to their lives. An outstanding example of this is the establishment of the wonderful observance of Kwanzaa. Brought forth through the excellent pioneering efforts of the Us organ, this is a seven-day observance that holds deeply meaning symbols and a progressive value system known as the Nguzo Saba (Seven Principles).

With Kwanzaa, Afrikan souls throughout the world have accessible to them restored cultural fabric that is highly accessible. From the home to wider community engagement, Kwanzaa is an empowering celebratory period of time. Certainly, it forms an important part of the observance calendar of the Universal Royal Afrikan Nation.

This special observance as with other important parts of Afrikan cultured life, surely ought to be safeguarded from alien contaminant ills in order that it can continue to empower ascension of the soul people of the world in cultural security. Throughout the levels of the self this vehicle of cultured living can be accessed. The levels of the self can be articulated thus:

The person self (whether as  or boy growing into an Afrikan masculine man; or as or girl growing into an Afrikan feminine woman­)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community

Afrikan souls are the primary people of creation and are not here in the world to be the childlike fodder of any other people subject to ills, disuse and abuse. The folly of alien ill sentiment that may exist such as, 'How Dare You Ascend with the Natural Cultural Norm of Self-Determined Organisation', must surely be met with rightful Afrikan cultured order and ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the establishment of Yemanja-O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online