Is Some Level Of Self-Determined Development for the Natural Order of the Harmonious and Complementary Afrikan Male-Female Union Optional For the Primary and Spirit People Of Creation? (Reiterated)

The natural order of Afrikan harmonious and complementary male-female union has been etched into the annals of the Afrikan continuum from the earliest of times. The masculine Afrikan king Ausar, his feminine Afrikan queen Auset highlight rightful order. Likewise, King Djehuti as the deified principle law giver and his queen Maat assisting with readily accessible operative law provision highlight rightful order. Throughout the Afrikan world spiritual conception naturally brings to the fore divine masculine male energy and divine feminine female energy. For example, in waterflow the deepest depths of the ocean is represented by the masculine male deity Olokun whilst the surface level of the same waterflow is represented by the feminine female deity Yemanja. As it is in spiritual conception so too it is naturally in Afrikan life order and expression. This is vital knowingness for the development of self throughout its levels. At the person level the Afrikan male surely must develop into masculine Afrikan manhood. Just as the Afrikan female surely must develop into feminine Afrikan womanhood. Thus, the essential components required to establish the Afrikan harmonious and complementary male-female union are determined to be.  

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to deny or destroy Afrikan masculine manhood and Afrikan feminine womanhood. Alien ideologies of ill that pervade curricula, media and other areas of life engagement are amongst the many destructive tools utilised by foreign forces of anti-Afrikan agency.

If the Afrikan succumbs to the barrage of alien contaminants of ill then confusion, chaos, disorder and disfunction can ensue. The injection of contrived ambiguity can be the seed of destruction in Afrikan life. It is therefore of vital importance for Afrikan souls to restore living knowingness of themselves and recover their natural order of masculine manhood and feminine womanhood.

In the imperative journeying for Afrikan victorious ascension it surely must be known that Afrikan masculinity is not wrongful substance of being and even if an Afrikan man genuinely makes a cursory mistake there ought not be an attack on his masculinity nor should he relinquish it - rather purge it of ills and develop it. Likewise, Afrikan femininity is not wrongful substance of being and even if an Afrikan woman genuinely makes a cursory mistake there ought not be an attack on her femininity nor should she relinquish it - rather purge it of ills and develop it. It is the contaminants of ill and the mistake itself which surely are in need of appropriate corrective attention not natural substance and rightful order of being.  Therefore, so-called ‘correctives’ that mission for the emasculation of Afrikan men or the defeminisation of the Afrikan women are bogus and destructive to Afrikan life at best.

The outright hypocrisy of alien forces of ill becomes blatant as they attempt to safeguard manhood and womanhood for themselves whilst peddling destructive confusion amongst Afrikan souls to fragment Afrikan life into debris and rubble.  In this, Afrikan souls must build and safeguard themselves energised with pragmatic spiritual engagement. Surely such an endeavour for this primary and spirit people of creation is not to be considered as an optional extra. But rather as rooted core.

With the spiritual formulation of ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) a readily accessible vehicle for energising and directing spirit with the following areas of spiritual focus is brought to the fore: