Is Some Level Of Self-Determined Masculine Manhood Development and Feminine Womanhood Development Optional For the Primary and Spirit People Of Creation? (Reiterated)

From the beginning Afrikan souls have cultivated themselves to fulfil their natural roles of optimally functioning Afrikan masculine manhood and optimally functioning Afrikan feminine womanhood. Whilst naturally and rightfully sharing rooted oneness of being, the development path for males being brought into masculine manhood and the development path for females being brought into feminine womanhood necessarily contained gender-specific qualities. Contrary to popularised thought that is even expressed in widespread language form male and female are not opposites in the norm of Afrikan life. Thus, the rite of passage to attain and maintain masculine manhood is a path for role fulfilment for the male in the context of this people’s ascension. Likewise, the rite of passage to attain and maintain feminine womanhood is a path for role fulfilment for the female in the context of this people’s ascension. Hence, with necessary focus of the qualities that are unique and different for the male and for the female, the thrust of complementary is a core feature of the development process.  In other words, men are developed to function as men in their natural fulness of masculinity and women are developed to function as women in their natural fulness of femininity – different and complementary by grand orchestration of the Creator Supreme.

Within the natural norm of self-governance and self-determined spiritual-cultural living masculine manhood is cultivated and observably demonstrated from generation to generation. Likewise, feminine womanhood is cultivated and observably demonstrated from generation to generation. The life and role of the masculine man flourishes from inherited learning and experience as well as purposeful efforts made in the present. So, too it is for the feminine woman from the inheritance and effort gleaned for femininity. The dynamically powerful range expressed by the different but complementary roles make for rightful functioning and order. It is not by happenstance that the greatest and most magnificent civilisations of the world came to be on this basis.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to derail or deny fully flourishing Afrikan masculine manhood and fully flourishing Afrikan feminine womanhood. Through a barrage of imposed ills alien forces of anti-Afrikan agency have attempted to perpetually inject gender confusion and chaos in order derail upright Afrikan living and ascension. Amongst the plethora of ill-vices are bogus images, standards and definitions of what it means to be an Afrikan man and what it means to be an Afrikan woman that is destructive to natural fulfilment and male-female harmonious complementarity for the pleasure or profit of foreign forces. The denial of Afrikan masculine manhood and the denial of Afrikan feminine womanhood and the pitting of one against the other has been a great boon to alien forces of anti-Afrikan agency.

However, it is only Afrikan souls themselves that can restore their own spiritually and culturally rooted own way of life. It is only Afrikan souls themselves that can self-define and bring to fruition the Afrikan masculine man and Afrikan feminine woman. It is only Afrikan souls themselves that can establish rightfully functional and ordered beingness throughout the various levels of the self. Surely, then if the Afrikan is to bring about masculine men and feminine women journeying for the betterment of their own people, there must be some level of Afrikan self-determined effort. This surely cannot be considered merely as an optional life extra. Afrikan souls must surely determine their own imperative standards. The grand Afrikan civilisations did not come about through happenstance. Therefore, with each physical life span Afrikan souls have the blessed opportunity to victoriously build for themselves.

Self-knowingness and spiritual energising is key for victorious construction. As such the spiritual formulation of ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) is a readily accessible vehicle for energising and directing spirit with the following areas of spiritual focus: