Kimungu Madhabahuni – Afrikanness is Always Essential (Part 4)

The Creator Supreme magnificently determined Afrikan souls to be the grand monarchs of humanity. By virtue of having a uniquely intimate connection with the Ultimate Divine as the world’s primary people and being central in the sacred universe, Afrikans are vital for righteous order in the world. As such, Afrikanness has been cultivated with the profound depth of sophistication and splendour that comes from the longest and most glorious journeying in humanity. Afrikanness as fundamentally gifted by the Ultimate Divine is expressed maximally into the world through the Afrikans’ self-determined spiritual and cultural way. It is this way that brings forth the divine Afrikan manhood of the Ultimate Divine in its worldly expression. It is this way that brings forth divine Afrikan womanhood of the Ultimate Divine in its worldly expression. It is Afrikan souls with the living knowingness of the Creator Supreme that superlatively self-cultivate, self-nurture, self-develop the living shrine of the Afrikan self fully. It is the self-determining Afrikan that reiterates the gift of grand monarchy (bestowed by the Creator Supreme) in their cycles of rite generation to generation. Rites of passage have been with the Afrikan from the earliest of times to determine fullest maturation in Afrikanness.  

By converse, imagine being miseducated by a criminal pirate as a means to determine manhood or womanhood. Imagine being compelled to toil for a criminal pirate as a means to determine manhood or womanhood. Imagine that the amount of ‘pay’ afforded by a criminal pirate that stole the resource from you in the first place as a means to determine manhood or womanhood. Imagine that the level of acquiring and parading a criminal pirate’s trinkets and manufactured goods determined manhood or womanhood.  

Imagine that male-female relationships were exclusively based upon these determinants. Imagine ‘family’ units were constructed exclusively on the basis of these determinants.

Imagine the results. The criminal pirate could determine existence for his own ill pursuits. He would control the synthetic pseudo-standards of his manufactured maturity. He could engender a cult of favouritism or social status based on his provision for ‘work’ or the material acquisition of his goods. He could make provision for some and deny others. He could determine which males and which females would become attracted based on his vices. He could destroy any such relationship at will by taking away the vices that he orchestrated the basis of the connection with in the first place. He could create havoc pitting one person against another through ‘status’ manipulation based on who or what he affords ‘pay’, trinkets or otherwise. Natural, wholesome manhood, womanhood and familyhood would surely be non-existent under such dire circumstance.  

Unfortunately, as result of the genocidal onslaught of the alien forces of anti-Afrikan agency in the Maafa of recent centuries for multitudes of Afrikan souls this need not be left to the imagination. In fact, the described call to imagine is far too polite in relation to the protracted vile criminal terror inflicted upon Afrikan souls from generation to generation. The alien enslaving brute attempted to completely destroy the Afrikanness of manhood, womanhood, familyhood and any other wholesome facet of Afrikan life. He attempted to render the Afrikan an expendable object for disuse and abuse. Maleness became a skewed construct of his doing, only to serve him. Femaleness became a skewed construct of his doing, only to serve him. In his plantation death camps Afrikan souls expressing their Afrikanness could be punished in the most savage or murderous ways. As alien criminal piracy persists, how much has really changed for the Afrikan souls of the world?

Victoriously, progressive transformation for the Afrikan soul for fullest flourishing does not rest with the criminal pirate. It is a self-determined thrust of creative restoration and empowerment. The crisis of Maafa that has disrupted Afrikan life for centuries ought to highlight the stark reality of foreign enemy ills. During a period where additional or enhanced crisis projection calls for ‘lockdown’. Some of the vices ‘afforded’ by foreign society may be denied. Does this then mean that manhood or womanhood for the Afrikan is discarded? Does this then mean that familyhood for the Afrikan is discarded? It could only be so if enemy imposed constructs of maleness, femaleness or his units of dysfunction were already prevalent. Indeed, properly functioning Afrikan manhood and Afrikan womanhood is undeterred by alien ‘offerings’ or ‘denials’. And true Afrikan relations are rooted in spiritual and cultural substance. Afrikan souls are creatively restoring their own standards for the fullest flourishing possible. Afrikanness is the gift of the Creator Supreme. It is the stuff of spiritual and cultural fabric. It is well-being manifest. This imperative mission for global Afrikan ascendancy must continue its onward victorious march. For the world is at stake.

Afrikans be safe. Afrikans be well.    

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.