Kimungu Madhabahuni – Afrikanness is Always Essential (Part 5)

The superlative creative genius flow of the primary and spirit people of creation is a tremendous gift of the Creator Supreme. From the beginning its magnificent expression has been naturally asserted from the vital foundation of the Afrikan spiritual and cultural way. The values and spirit substance of life’s core not only gives life to creative expression but energises its best self-determined, self-beneficial manifestations. This is the creative expression not merely of cognitive knowing but wholesome divine living knowingness. Whether in the form of the superlative art of self-governance, musical content, lyrical utterance, dance or whatever, Afrikan creative genius flow gave rise the most glorious and long-lasting civilisations the world has ever known. Indeed, amongst much else, civilisation itself is also creative expression. For the Afrikan then, creative expression is naturally a reflection of the maximal well-being of the living shrine of the Afrikan self throughout its various levels. Here, the wonderfulness of Afrikanness is manifest.

Unfortunately, the natural creative genius flow of Afrikan souls has been attacked and vile attempts have been made misdirect it for ill-purpose. The criminal alien pirate vagabond of enslavement, colonisation and outright genocide has tried to co-opt natural Afrikan genius for the furtherance of his incessant drive of pillage, plunder, doom and destruction. The natural self-determined creative expression of divine living knowingness has been barbarously disrupted by the forces of foreign anti-Afrikan agency throughout the recent centuries of the Maafa.

On the death-camps (far too politely referred to as plantations), the wicked enslaver forced Afrikan souls to deny their natural creative expressions for their own self-benefit. Instead, he viciously coerced Afrikans into misusing their creative flow for his pleasure or profit. Under threat of torture or death, the Afrikan was afforded the ‘reward’ of less brutality or a few more scraps of food for loyal compliance. The same strategy in training the pet dog savagely imposed upon the marvellous primary human souls of creation. The dog in its natural state the wicked alien considered ‘wild’, ‘untamed’, ‘untrained’ and ‘dangerous’ – ‘a threat’. He forced the domesticated hound (over which he had imposed complete dominion) to attack and ward off any approaching dogs that remained in natural beingness and ‘rewarded’ it with petting, a bone, a doggy biscuit and time without a whipping. The entire output of the alien imposed-upon dog became service to the so-called master. The parallels with Afrikan lives are obvious and require no detailed explanation here. The foul continuous attempts to obliterate Afrikanness and skew the creative genius flow into being exclusive tool of enemy vice is replete throughout the Maafa. The parasitic disuse of Afrikan creative expression and genius flow persists. The attempt to coerce Afrikan souls outside of themselves and create content to self-destruct or self-denigrate persists. Output that discourages, maligns, misrepresents the natural Afrikanness is rewarded by the enemy. Output that elevates the enemy is rewarded by enemy.

Wonderfully, Afrikan souls are self-developing and creatively restoring their Afrikanness from which true and magnificent creative genius flow can again fully be expressed. The onward march of ascension for the fully flourishing living shrine of the Afrikan self continues. In this, the purging of alien ills is necessary for the fullest Afrikan well-being possible.

The genocidal crisis of the Maafa has been with the Afrikan throughout recent centuries. In times where some increase or additional crisis is given focus ‘isolation’ at home may have to be adhered to. However, in such circumstance (or otherwise) the Afrikan home must never be considered to be a ‘kennel’ in furtherance of the wicked alien dog-like disuses and abuse imposed upon Afrikan souls.

Rather, the home is a space for the living Afrikan shrine of self. Naturally, a haven. Naturally, a sanctuary. Naturally, holding physical shrine space. This is a place where Afrikanness can be made manifest. For this essential substance of self is always essential. This is the stuff that  can re-energise and enliven the Afrikan genius flow maximally for Afrikan self-benefit and the fullest well-being possible. This is the stuff vital for the onward thrust of global Afrikan ascendancy. This stuff is imperative for the world is at stake.

Afrikans be safe. Afrikans be well.    

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.