Kimungu Madhabahuni – Afrikanness is Always Essential (Part 8)

Afrikan people have always held living knowingness of the Creator Supreme. It is from this that Afrikan divine living and the answers for divine living comes. It is from this that optimal levels of Afrikan well-being are energised. It is from this that the Afrikan fully expresses his or her natural superlative prowess of self-determination and self-elevation. It is from this that righteous and divine order is magnificently made manifest. It is from this that the Afrikan has brought into being the greatest and most long-lasting civilisations that the world has ever come to know. The living shrine of the Afrikan self is indeed at one with the Ultimate Divine. The living shrine of the Afrikan self is indeed at one with the sacred universe. The living shrine of the Afrikan self is indeed at one with himself, with herself, with themselves and globally. This is the eternal essential of Afrikanness beautifully realised.

Unfortunately, the genocidal Maafa of recent centuries has resulted from the barbaric criminal atrocities unleashed upon the Afrikan soul by the foreign forces of anti-Afrikan agency. Scurrying out from different parts of the world, the alien enemy has wreaked warmongering havoc. His incessant bloodthirsty scourge of invasion, conquest and savagery of the lowest most despicable disorder ever to disgrace the world has plagued the Afrikan for generations. He has continually demonstrated his heinous design to be the tyrannical ruler of everything possible in pursuit of his criminal ills. On his plantation death camps and savage constructs of colonisation the onslaught of horror, death and destruction were the terror-filled stench of his wickedness. He brutally forced Afrikans to toil in service of his wickedness. Here, Afrikans were viciously shoe-horned to work toward their own destruction day-in and day-out. The rewards to the Afrikan were to be more death and doom. The alien criminal pirate institutionalised his parasitic wickedness. He incarcerated the Afrikan into compliance with savage and deathly penalties of his making. Upon capture, kidnap, murder or brutalisation of the Afrikan he bogusly intended that the Afrikan would never again be free.

The shackles, chains and whips of the chattel enslavement horror may not be visible in the now. But have the institutionalised alien constructs that deny Afrikanness and compel Afrikans of the world to toil exclusively in service of others best interest and work towards their own demise gone away? Are Afrikans coerced outside of themselves to deny natural divine self-determined elevation and to see their service to others as the central and most significant legitimate thrust in their lives? Does the alien agent enforce penalties of his own fabrication for non-compliance? If the answers are yes, then surely the parasitic substance of the criminal plantation death camps persist.

This divine people. This genius-filled people. This hard-working people. This marvellous primary people imposed upon with the ills of alien terror. One great ancestor of the Afrikan continuum aptly asked, ‘Who made this arrangement?’. A question to open the eyes of the Afrikan to see the reality of dire unrighteous circumstance.  The foreign criminal hijacks Afrikan time and resource then peddles this to Afrikan souls as some sort of lofty achievement that the Afrikan is compelled to treat as a central and lifelong engagement.  He throws a few cast-off scraps to the Afrikan as a reward and then parades around the world as ruler as a result of his grand theft and deception. Can this be considered well-being for the Afrikan? Indeed, can this be considered well-being for the world?

Of course, immediate circumstance can dictate that the Afrikan has to engage with alien institutions for survival. For in dire circumstance the Afrikan must survive. However, mere survival cannot surely mean full flourishing, fullest ascension nor optimal well-being. Thus, subjugated confinement in service to others and working against self cannot be the ultimate generational goal of any progressive Afrikan soul.

Wonderfully, Afrikan souls are creatively restoring the eternal essential of Afrikanness in their lives. In so doing, the answers for divine living can once again be made manifest. Through organised self-determined spiritual and cultural living the Afrikan shrine of self can achieve its best state of well-being and can be purged of the ills of protracted crisis of the enemy imposed Maafa of recent centuries.

In times of additional crisis or where a projected crisis is of immediate heightened concern then populations may have to deal with it in terms of ‘lockdown’ or ‘isolation’ where movement is advised to be contained to places of residence. Under such circumstance, the restrictive measures would generally not be regarded as fully functional living but a strategy for survival.

‘Plantation’ confinement has been an ongoing imposition upon Afrikanness and fullest Afrikan well-being across the disruption of the Maafa for generations.  Whether there is an immediate focal crisis or not, the imperative thrust for Afrikan ascension continues. Afrikans ought to bring about their fullest well-being possible wherever located and during whatever time. This is natural and foundational in the upward generational thrust beyond mere survival.

Within the Universal Royal Afrikan Nation observances such as Kimungu Madhabahuni (Divine Shrine) are key times in the year to energise and enliven the Afrikan soul. During such times the Afrikan soul can be energised and enlivened with Afrikanness whether the Afrikan is at home or elsewhere. In this, living knowingness of the Ultimate Divine and righteous order must be restored for the world is at stake.

Afrikans be safe. Afrikans be well.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.