Kimungu Madhabahuni – Afrikanness is Always Essential (Part 9)

By marvellous orchestration of the Creator Supreme, the first life of humanity is Afrikan life. This wonderful people are not only primary, but also the most magnificent and the most beautiful of humanity. This wonderful people, by divine decree, are naturally positioned in centrality of the sacred universe. This wonderful people who walk as the living shrine of grand monarchy are the divine vessels for righteous order on the earth. It is an obvious truism in grand continuation since the earliest of times that Afrikan spiritual and cultural living lifts Afrikan life maximally. It energises and enlivens Afrikan living optimally generation to generation, era to era whether natural harmonious divine living prevails or in unfortunate times when Afrikan wellbeing is threatened.  It is Afrikanness manifest. It is a forever and essential flow for Afrikan Ascension.

Wickedly the alien forces of anti-Afrikan agency have forcibly kept Afrikan souls under threat of torture and death throughout the devastating Maafa of recent centuries. Through invasion, conquest, enslavement, colonisation and other genocidal ills Afrikan souls have been forced to survive under a dire state of this constant abberation. On the criminal alien plantation death camps, the Afrikan was forced to question whether he or she would make it through the day without flesh being torn from his or her back from  the lash of the whip. Indeed, the Afrikan would be forced to question whether he or she would make it through the day full stop. The slaughterous criminal enslaving pirate vagabond would kill on a whim. If Afrikans were found gathered together, death could instantly follow even simply for the smallest of group discussion. For the criminal pirate created vile mess for himself and he himself carried abject fear of the restoration of righteous order. He would desperately do anything possible to continue or pursue his demonic ways and murderously prohibit Afrikan freedom. Clearly, Afrikan freedom represented that divine and righteous order to not only release the Afrikan from the savage alien claws of bondage; but to also bring about righteous order throughout the world. The foreign criminal barbarian attempted to hold onto his evil oppressing constructs and vices as the worst atrocities in the annals of world experience were unleashed upon the marvellous primary people of creation.

To this day, Africans are wickedly manoeuvred away from collectivising themselves in the self-determined thrust of ascension. Far too many Afrikan souls have a story to tell about foreign forces using all manner of excuses in the attempt to break up even the smallest social group discussion whether within shopping areas or at the ‘work’ canteen luncheon. Afrikan youth in any number on road are a focal target. The threat of harassment, the threat of brutalisation or worse persists as a harrowing imposition on Afrikan life. The desperation and fear in the alien forces of anti-Afrikan agency of righteous order result in vile and desperate strategy. Is this in itself revelation of the  guiltiness of continuing foreign criminality perpetrated against the Afrikan? Afrikans must surely not continue to have wedges driven between their wholesome relations or their potential wholesome relations for ascension. The crisis of the Maafa continues.

In times where additional crisis or heightened projection of a particular crisis is prevalent a strategy of ‘social distancing’ may have to be adhered to in order to safeguard life and well being.  The effort may necessarily become a more widespread and  focussed in its projection during such times. In this, Afrikan souls ought do everything they can to be safe and well.

However, the oneness of Afrikanness continues victoriously. Whether Afrikans souls are at home or beyond the creative restoration and elevation of the living Afrikan shrine of self is imperative thrust.  Whether there is focus given to additionally projected immediate crisis or not the crisis of the Maafa persists. It is therefore important to for the Afrikan to realise the fullest well-being of self possible in the onward and upward thrust of ascension. Afrikan souls continue to elevate in oneness if temporarily not able to do so in shared communal space. Afrikan souls  continue to be at one with the Creator Supreme and purge themselves of alien toxicity and ills.

Afrikans be safe. Afrikans be well.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.