Kimungu Madhabahuni (An Acronym) – Angaa (To Shine)

By the grace of the Creator Supreme, the special places that Afrikan people designate as being shrine space are havens of spiritual solace that can enliven Afrikan ascension. Such places are outward expressions of the Afrikan living shrine of the self that, at its various levels, naturally engages in the progressive efforts that serve the best interests of Afrikan souls. Nationhood is a grand expression of such effort. Hence, the Afrikan shrine is not an vehicle to escape the necessary thrusts of reality. On the contrary, the haven and solace that the Afrikan shrine represents is space facilitates spiritual focus and harmony in order for progressive life engagement to be fulfilled. Indeed, the Afrikan shrine punctuates the drive for optimal Afrikan life functioning and engagement.

Despite the destructive efforts of others that mean the Afrikan ill to undermine, misrepresent, deny or destroy facets of progressive Afrikan life, Afrikan souls of the world ought to surely restore their own self knowingness and reassert their natural continual ascension.

Here detailed is an acronym of the words Kimungu Madhabahuni that mean Divine Shrine. It is these words that are used to identify the annual celebration period of the Afrikan shrine in the arena of the Universal Royal Afrikan Nation. The acronym is compiled by this author with Kiswahili identifiers as follows:

Kabili (To face)
Ibada (Worship)
Macheao (Sunrise)
Uaguzi (Divination)
Nufaika (To Prosper)
Gandamia (Adhere to)
Ukuu (Greatness)

Maadili (Honourable Conduct)
Angaa (To Shine)
Dumu (To continue)
Bidii (Energy force)
Ambatana (To stick together)
Himidi (To praise)
Urujuani (Purple)
Ngome (Stronghold)
Iitika (To answer the call)

The ninth part of the Kimungu Madhabuni  acronym is Angaa (To Shine) – To illuminate the mission for Afrikan nationhood with the brilliancy of Afrikan genius flow and effort.

Nation building for the Afrikan is a fundamental imperative of ascension. In a natural state of being Afrikan learning, Afrikan work, Afrikan thought, Afrikan skill and so on is expressed in the context of self-governed nationhood. Since the recent and continuing disruption of the Maafa, learning, work, thought, skill and otherwise expressed by Afrikan souls has been displaced into the context of nationhood of others that mean the Afrikan ill. Under such a condition, rewards, social status is ‘afforded’ by others for the effort that builds alien nation, even to eek out some form of living. This construct renders it (at the very least) convenient for the Afrikan to totality neglect natural order to build nation of self. Yet the brilliancy of Afrikan genius flow and effort must naturally shine for Afrikan betterment. Whatever effort is relinquished for the benefit of others for sheer survival, the Afrikan can surely carve out a portion of time for self-determined nationhood as best as it is possible to do. This is why (amongst other things) being a part of organ missioning for Afrikan nation is key for Afrikan souls, where portions of time can be pooled for progressive collective results. Here then, the Afrikan can truly shine as the necessary institutions or levels of living shrine of self shine and flourish in the brilliancy of self-development and growth.