Kimungu Madhabahuni (An Acronym) – Maadili (Honourable Conduct)

By the grace of the Creator Supreme, the special places that Afrikan people designate as being shrine space are havens of spiritual solace that can enliven Afrikan ascension. Such places are outward expressions of the Afrikan living shrine of the self that, at its various levels, naturally engages in the progressive efforts that serve the best interests of Afrikan souls. Nationhood is a grand expression of such effort. Hence, the Afrikan shrine is not an vehicle to escape the necessary thrusts of reality. On the contrary, the haven and solace that the Afrikan shrine represents is space facilitates spiritual focus and harmony in order for progressive life engagement to be fulfilled. Indeed, the Afrikan shrine punctuates the drive for optimal Afrikan life functioning and engagement.

Despite the destructive efforts of others that mean the Afrikan ill to undermine, misrepresent, deny or destroy facets of progressive Afrikan life, Afrikan souls of the world ought to surely restore their own self knowingness and reassert their natural continual ascension.

Here detailed is an acronym of the words Kimungu Madhabahuni that mean Divine Shrine. It is these words that are used to identify the annual celebration period of the Afrikan shrine in the arena of the Universal Royal Afrikan Nation. The acronym is compiled by this author with Kiswahili identifiers as follows:

Kabili (To face)
Ibada (Worship)
Macheao (Sunrise)
Uaguzi (Divination)
Nufaika (To Prosper)
Gandamia (Adhere to)
Ukuu (Greatness)

Maadili (Honourable Conduct)
Angaa (To Shine)
Dumu (To continue)
Adhama (Glory)
Bidii (Energy force)
Ambatana (To stick together)
Himidi (To praise)
Urujuani (Purple)
Ngome (Stronghold)
Iitika (To answer the call)

The eighth part of the Kimungu Madhabuni  acronym is Maadili (Honourable Conduct) – To purge the Afrikan self of alien ills and work to uplift honourable conduct in Afrikan life.

Upright conduct has been substance of Afrikan life from the most ancient of times. It is rooted in the values and virtues of spiritual-cultural living and is at core of righteous order in nationhood. It is the results of the conduct that makes it honourable from generation to generation in the continual building for ascension. Unfortunately, in recent centuries of the continuing Maafa others that mean the Afrikan ill have attempted to destroy the behaviours of order that best serve the interests of Afrikan life. Twisted strategies to poke, prod and mis-engineer the Afrikan and then point the finger of contempt and scorn at any outward resultant disorderly expression is vile cliché. It is for the Afrikan now to restore the honourable conduct of self in the best ways possible and purge the contaminates of ills that have been imposed by others. This is part of the imperative thrust for Afrikan nationhood. Thus, engagement with alien institutions of whatever sort for the sake of sheer survival – professional, academic, labour and so on – surely require the Afrikan to safeguard and develop the core of self for victorious nation. In this, the honourable conduct can be optimally restored Afrikan soul to Afrikan soul as each soul puts the shoulder to the wheel of nation building of their own.  Through restorative process  Afrikan souls can hold the handle of  just accountability amongst themselves throughout the various levels of the living shrine of self.