Kimungu Madhabahuni – Crisis of the Shrine-Less Vacant House

By the grace of the Creator Supreme the natural and progressive living shrine of self at its various levels from the person self to nation is vital and mighty. It is the sacredness and specialness of the Afrikan self that is outwardly expressed to establish a physical shrine space. Since the earliest of times Afrikan souls expressed the progressive divinity of the self through the establishment of shrine space as a standard feature of the home.

Unfortunately, alien forces of anti-Afrikan agency have attempted to demonise even wipe-out the presence of the Afrikan shrine from Afrikan life. Just as the shrine is an outward expression of the living Afrikan shrine of self the attempt to destroy or deny physical shrine space established by the Afrikan is simply an extension of the attempt to destroy or deny the shrine of self on the part of hostile alien forces.  

Examining the Afrikan residence, is the house even a home void of the shrine? It is well known that cronies such as Moynihan and others informed policy to promote an ‘absent father epidemic’ amongst Afrikan souls across recent decades. Yet, if the living knowingness of the shrine-of-self is denied then the physically present ‘mother’ that remains can also be ‘absent’ of self and thus perpetuate dysfunction. A dire circumstance punctuated by a concocted and synthetic pseudo ‘marriage’ between herself and her largely alien employer or herself and the state. Likewise, the ‘father ‘can be physically present yet subject to being coerced outside of himself – not always directly by alien forces of ill – but via the physical present yet absent of self ‘mother’ backed by the alien employer or state. The problem then becomes exponentially exacerbated when alien ideologies such as feminism and the like  are imposed and accepted by the Afrikan to take on issues of foreigner have amongst themselves and bogusly projecting those issues onto Afrikan life sometimes with a false ‘victory or victim’ posture to secure the ‘fit’ of unapplicable ill-conception. Indeed, social networks, groups and other vehicles can be established on this basis exacerbating or perpetuating already dire circumstance. Meanwhile, foreign females and males pursue familyhood amongst themselves with all the ‘issues’ they proport to have and capitalise on the debris they have caused by peddling  the shrine-less vacant Afrikan house occupied with a less-than natural self existence - a cell haunted with absenteeism.

Afrikan shrine space represents upright Afrikan masculine manhood and upright Afrikan feminine womanhood for wholesome and progressive familyhood. This is regardless of the status or position  ‘afforded’ by alien manufacture. The Afrikan cannot look to the hostile alien for the vehicles to better themselves at the core imperative level of spiritual and cultural living. The Afrikan must better life on the path of self-determination. The Afrikan surely has a duty to purge him or herself of the ills imposed by others and uplift accordingly. The Afrikan shrine of the living self or of physical space is not a vehicle of victimhood but a place from which to ascend maximally. It is a place to safeguard from alien predators or parasites and a place of spirit elevation. A crisis identified by the Afrikan concerning the Afrikan home  is a crisis to be remedied by the Afrikan. Thankfully, the application of the Afrikan shrine is vital progression readily accessible to Afrikan souls throughout the world.    

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.