Kimungu Madhabahuni – The Shrine: Vehicle of Restoration

By the grace of the Creator Supreme, the primary and spirit people of creation are able to restore, reenergise or rejuvenate themselves as circumstance or time dictates. Just as there are seasonal cycles of rejuvenation that occur within the sacred universe at large, so too do cycles of enhancement manifest in the fabric of Afrikan life together with the features that punctuate elevation. The annual cycle of the spring equinox is a time of rejuvenation, elevation and regeneration. It is a time where the Afrikan shrine as a consistent feature of Afrikan life can be the focus of celebration. For the shrine (amongst much else) is a vehicle of restoration.

As a feature of spiritual living, commune with the Afrikan shrine provides a space for the self to be restored. The Afrikan shrine is a place that is a reflection of the true and natural self and thus mirrors who and what the divine Afrikan is and thrust of ascension.

Unfortunately, others that mean the Afrikan ill have taken it upon themselves to concoct and impose hostile environments into which the Afrikan has been hurled and compelled to exist. Yet, the Afrikan in reclamation of self-determined living can make use of shrine space as a vehicle to energise restoration of self in order to maximally elevate. At the shrine, and mirror of the natural divine self, the is not the lawyer the baker nor the candlestick maker in the clutches of alien institutions. Nor, is the Afrikan at the manufactured  ‘level’ prescribed by alien forces via foreign academia, profession or otherwise. Rather, the Afrikan is reminded with the mirror of natural optimality of his or her inherent divinity beyond the mundane that energises life’s thrust in the physical. Whilst the Afrikan may necessarily have to engage in the building and maintenance of alien institutions for sheer survival. The restoration of self with the shrine assists in the Afrikan not becoming totally lost to his or her natural divine self and mission of ascension for the Afrikan nation. Hence, amongst a number of Afrikan collectives rather than Afrikan souls leading with titles ‘afforded’ by others such as cleaner so and so, Dr so and so or Prof. so and so, domestic so and so, or judge so and so (especially, when much of efforts encapsulated by such titles can reflect exclusive servicing of the best interest of others). Rather, it is Brother so and so or Sister so and so. Indeed, commune with the Afrikan shrine punctuates the brotherly and sisterly levels of oneness that Afrikan souls naturally carry. Such basics can have a profound and progressive impact on the Afrikan person self, Afrikan male-female unions of harmonious complimentarity and otherwise severing the destructive puppet strings of alien forces that seek to meddle in the affairs of the worlds primary people.  Indeed, the thrust for Afrikan betterment can be exponentially empowered.

In celebrating the Afrikan shrine during the spring equinox, Afrikan souls are celebrating the restoration of themselves and their self-determined ascent to maximal functionality.  

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.