Kimungu Madhabahuni - Imhotep (Holistic Health in the Name of Fullest Living)

  • By kwende ukaidi
  • 26 Mar, 2020

Celebrating Kimungu Madhabahuni

It is by natural Afrikan living that this first and most marvellous people of creation call upon the Creator Supreme with the naming from the powerful rhythmic, vibrant, harmonising, spiritual ascension of their own linguistic form. From whichever part of the magnificent Afrikan continent Afrikan souls emerge, it is natural and true that the first people knew and identified their Ultimate Divine Source prior to anyone else attempting to follow suit. Indeed, prior to the existence of others. Obvious reality is manifest in the primary people being the first to have language and express themselves accordingly. In the Afrikan language of Kiswahili the Creator Supreme is referred to as Mungu. The word for divine, then, is Kimungu meaning, ‘of the Creator Supreme’.

From the earliest times Afrikan souls held fullest holistic health with the living knowingness of the Ultimate Divine. If the Creator Supreme is exalted in natural name, then those first-born of humanity naturally express the rightful and empowering naming of themselves. So important are the names to the Afrikan soul that it is considered one of the nine parts of soul itself. In fact, void of natural naming, the Afrikan is not merely unwell. He or she ‘ceases to exist’. From calling upon the Creator Supreme to the various levels of living (personhood to race) Afrikan souls have holistic health in their own natural names of fullest living with all the empowering and meaningful substance that doing so brings.

A powerful deified hero of Afrikan holistic health from the ancient world carries the name Imhotep which comes from the ancient Nile Valley term, ‘Iu-em-hetep’. This means, ‘he who comes with peace’. Imhotep certainly came with the divine peace of Afrikan holistic health. His name carries responsibility and projection revealed. He was given title of high divinity and known as the ‘Bringer of Peace and Plenty’. He is of the Creator Supreme. He heals the body. He heals the soul. He heals the nation. He energises the Afrikan to bring health to their bodies. He energises the Afrikan to bring health to their souls. He energises the Afrikan to bring health to their nation. For the Afrikan is of the Creator Supreme and must surely live in the fullest holistic health possible in name and expression.

The foreign culture-vulture, even from his earliest attempts at scratching out some semblance of civilisation for himself began on basis of expropriation. Hippocrates of Greece who is peddled as being the ‘father of medicine’ was a devotee to Asclepios whom they described as being the ‘God of Medicine’ or ‘God of Healing’. Asclepios is the Greek misnomer for Imhotep.

Those of foreign medical science generations ahead were then to pledge via the Hippocratic Oath. This foreign oath states in part: ‘I swear by Apollo, the physician, and Asclepius and Health and All-Heal and all the gods and goddesses that, according to my ability and judgement, I will keep this oath and stipulation’.

Apollo is the Greek misnomer for the Afrikan deity Heru. The symbology of the snake spiral wound around the staff was also lifted from the Afrikan symbols associated with supreme healing deity and wisdom guide Djehuty.

By simply replacing the Afrikan names with foreign identification tags alien forces have attempted to deny Afrikan souls their history, their fullest holistic health and have attempted to commit benefit fraud through false claims of pioneer-ship or origination. This parasitic deviance avalanched throughout the genocidal Maafa of recent centuries. One of the key tenets of the alien enemy onslaught was to strip Afrikan souls of their names, their language, their way. Fully flourishing Afrikan holistic health was to be destroyed at all levels. Names of Afrikan souls and names of places were brutally removed and imposed upon with the bogus mislabelling of dire ill-health and dis-ease. The grotesque sickness of invading aliens incessantly claiming ownership through invasion, conquest, murder, enslavement and colonisation plagued the world. In a state void of their own names (‘ceasing to exist’), Afrikan souls are compelled to serve the interests of alien enemy well-being and work against themselves. For even after breath leaves the body to remember what John did or what Jane (as a label imposed upon the Afrikan) is to deny the Afrikan soul and give furtherance of credit for any of their life developments to the barbarous foreign criminal thief.

Wonderfully, Afrikan souls throughout the world continue the imperative mission of lifting well-being to fulfil their maximum potential. The spirit of Imhotep lives in each and every soul of the race. The example of genius-filled capability realised energises this marvellous people in ascension and to take the best care of themselves.

Kimungu Madhabahuni (Divine Shrine) is a time to energise the fullest wellbeing possible for the living Afrikan shrine at all levels. Kimungu Madhabahuni is a spiritual and cultural observance not an event. It therefore matters not where the Afrikan is for the adherents of the Universal Royal Afrikan Nation’s spiritual and cultural calendar. It simply is that time. Therefore, wherever Afrikan people are the Creator supreme is with them. Wherever Afrikan people are the Afrikan deities are with them. Wherever Afrikan people are the Great Ancestors are with them. Wherever the Afrikan is, he or she can carry natural name: can reclaim name, can restore name. Wherever the Afrikan walks the superlative living Afrikan shrine walks.

If the ever Afrikan finds him or herself subject to a period of ‘social distancing’ policy then the Afrikan continues to have living knowingness of the Creator Supreme, the Afrikan continues to know him or herself and indeed the enlivenment of Afrikan holistic health to the full can become magnified in focus of importance to safeguard the self (physically and otherwise) in the best ways possible.    

Imhotep lives.  

The forthcoming spiritual and cultural observance of Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.