Kimungu Madhabahuni - Imhotep (Philosopher of Holistic Health)

The living shrine of self is spiritual and cultural conception for the marvellous primary and spirit ones of creation. Blessed into being by the Creator Supreme and positioned in centrality of the sacred universe Afrikan souls naturally take care of themselves for eternal responsibility. Throughout the ages many wisdom guides have expressed the importance of Afrikan holistic health. The phrase, ‘Eat, drink and be merry, for tomorrow we die’. Is said to have derived from the wisdom utterances of Imhotep. However, the above interpretation of the phrase in contemporary foreign language form has become grotesquely disfigured in meaning. For some it is translated to mean encouragement for glutenous excess regardless of any destructive consequence as only the immediate moment matters. This is then qualified by the notion that nothing worthy of responsible consideration exists once breath leaves the physical person.

Even a cursory examination of this form of translation would be nonsensical in the context of Afrikan spiritual and cultural living. Imhotep is a pioneering deity. He is a multi-genius, a priest, a holistic healer, philosopher, architect and so on. As such, he comes from and is steeped within Afrikan spiritual and cultural living. It is from this the grand fabric from which natural superlative greatness comes.

A closer examination of some the elements of the saying in the context of its spiritual and cultural origin is surely beneficial here. The word ‘merry’ is etymologically derived from the ancient Nile Valley term: ‘Meri’ meaning ‘Beloved’. Indeed, one of the ancient names used to describe unified lands in the region was ‘Ta-Meri’ – ‘Beloved land’. Here, beloved means to be loved, to be cared for, to be embraced by the supreme love of the Ultimate Divine. Of course, the Creator Supreme is both eternal and ever-loving. Thus, when applied to the saying, ‘to be merry’ or rather ‘to be beloved’ is to nourish the precious Afrikan self with food and drink of wholesome substance for maximal divine living.

Imhotep’s pioneering brilliancy as an architect became manifest in the building of the step pyramid of Saqqara. This is not a construction merely for the moment. Nor is it a construction designed to exist only within the timeframe of a single lifetime. This is a grand construction of eternal projection and living. Therefore, Imhotep expressed living knowingness of responsible living into eternity for his primary people of creation. Thousands of years hence, the magnificence of this Afrikan building stands.

Therefore, a re-interpretation of the words, ‘Eat, drink and be merry. For tomorrow we die’. Could look like this:

‘Eat, drink and be your Afrikan divine self, for tomorrow brings for us another dawn in eternal living’

This then is an expression of spiritual-cultural truism restored. It is a reflection of harmonious complimentarity with the grand Afrikan continuum of ascension that the great Imhotep is a wonderfully progressive part of and is surely utterance Afrikan souls can continue to live by.

Unfortunately, with the devastation of the Maafa in recent centuries the alien forces of anti-Afrikan agency have sought to contaminate the Afrikan souls with all-manner of destructive ills. Versions of Imhotep’s words are peddled in the text of foreign contemporary religious doctrine, contaminants infiltrate Afrikan dietary consumption and heinous experiments carried out where Afrikan souls are injected with disease. The abominable Tuskegee syphilis injection experiment is one such horror-filled example. The enemy also seeks to promote destruction amongst Afrikan souls compounded with anti-Afrikan propaganda that can drive a ‘throw caution to the wind’ mentality and accelerate alien intentions of doom with self-destruction.  

Wonderfully, Afrikan souls are restoring natural knowingness of self to their lives and are living in ways that can best maximise Afrikan holistic health. The shrine of the Afrikan self is being purged of anti-Afrikan ills to free the soul of dire alien contamination for maximal living for eternal ascension. The learning of the how best to nourish the body and spirit is being restored to life. Spiritual and physical immunity is being strengthened in the best ways possible.

Kimungu Madhabahuni (Divine Shrine) is a time of holistic healing for the living Afrikan shrine of self at all its levels. The words of the Imhotep as creatively restored by this author here surely yield important living insight. Uttered in the language of Kiswahili, the spirit vibration of self-determined linguistic form can also empower the Afrikan soul at profound levels. This can be especially important, if the Afrikan finds his or her holistic health under attack:

Kula, kunywa na uwe mtu wako wa Kiungu wa Afrika, kwa kuwa kesho hutuletea alfajiri nyingine katika kuishi milele

Eat, drink and be your Afrikan divine self, for tomorrow brings for us another dawn in eternal living

The spiritual and cultural observance of Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.