Kufafanua - Self-Definition (Part 2)

Kufafanua (Self-Defiinition) is decree of the Ultimate Divine for the marvellous Afrikans of the world to determine the meaning of their own lives and life expression. Afrikans are magnificently – Afrikans! A word that comes from the root Afruika meaning birthplace. A word from the own natural tongue of the marvellous spirit people of creation, This is not static articulation lodged in some false disconnected past. This is truism of highest living expression. It is natural and profound descriptor of the living shrine of the Afrikan self at all its levels – person to nation and beyond. It describes the birthplace in the moulding ‘hands’ of the Creator Supreme. It describes the birthplace of centrality in the phenomenal expanse of the sacred universe. It describes sacred soil as the birthplace of the primary and highest expression of humanity. It describes the birthplace of the primary and highest expression of civilisation. It describes the birthplace of the eternal most glorious continuum of world experience – the Afrikan continuum.

In its original form Afruika this powerful identifier is a compound word with a number of component parts, some of which carry multiple entendres. Most notably, Ka means ‘interior landscape’ or ‘inner space’. Ka also refers to one of the nine parts of the Afrikan soul that relates to ‘divine intelligence’. The element of the Ka remains clear in the word Afrika.

Even in the use of alien, regressive, pseudo-language of English there can be found symbolic meaning via the alphabet. K is the 11th number of the alphabet and A is the first. In spiritual numerological terms each number holds its progressive qualities for Afrikan ascension and in union as 111 reflects (amongst other things) the birth of great possibilities. Yet another ‘birthplace’.

The word Afrika (and by extension) Afrikan, Afrikanness, Afrikan-centredness and so on are natural grand testaments of birth and also re-birth. For they are organic descriptors of exceptional living throughout the Afrikan continuum. From origin into eternity these terms go way beyond simply aesthetic labelling. These are deeply rooted terms of self-definition that relate to the physical and meta-physical.  

The might of being Afrikan is punctuated at all levels throughout spirit life as names of observances, names of the person self, names of places, names of institutions and so on reflect the imperative substance of self-definition in the best ways possible.

Unfortunately, it only takes a cursory look to realise the impact of the horrors of the genocidal onslaught of the foreign destroyers in the world. Afrikan souls have been incarcerated with the vile and savage branding and id-tagging of labels by alien invaders, enslavers and colonisers. In the brutal and murderous fashion the Afrikan became the brunt of his attack. Heinously, he forced himself upon  Afrikans as a cattle-farmer would in branding livestock. As a result of his barbarity and wickedness far too many Afrikan souls carry the foul labels of his intended ownership in the id-tags of names, surnames, and places that he bogusly peddles  ‘true’ names. The truth here is that these foreign id-tags linger as enemy motivation  in the furtherance of his horror-filled criminal pursuits. Need it be said that Afrikans are not cattle? Need it be said that Afrikans are not objects for disuse and abuse? Need it be said that Afrikans are not the property of the criminal alien criminal pirate vagabond? As long as his filthy mark remains as a festering open scar upon Afrikan souls he continues to ‘rub his hands with glee’ and attack what his psychotically deranged criminal mind has bogusly convinced itself as being livestock.

Wonderfully and imperatively, Afrikan souls are creatively restoring self-definition in every possible way. They are throwing off the deathly shackles of enemy mislabelling and other ills and reclaiming maximal empowerment of being Afrikan. Rightly, and to the chagrin of alien enemy forces even the aesthetic term ‘Black’ is being seen by Afrikans as a surface descriptor who are, in ever-greater numbers, restoring the deeply-rooted substance-filled Afrikanness in utterance and in living articulation.  Kufafanua is a must for the world is at stake.

Afrikans be safe. Afrikans be well.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.