Kufafanua - Self-Definition (Part 3)

In Kufafanua (Self-Defiinition) , Afrikan souls by the grace of the Creator Supreme shape what is best for themselves. The truly pinnacle divine standards of living for this primary and divine people can only come from themselves. What is means to be Afrikan is the preserve of the Afrikan. The Afrikan holds the definition of highest moral imperatives for the living shrine of the Afrikan self.  In doing so the pinnacle expression of humanity in the world can be fully revealed in all of its glory. Conception of rightful living comes from the Afrikan way.  It is the Afrikan light of his or her superlative living that brings about the righteous order of the world’s highest civilisations. Out of this naturally divine people comes civilisation that is naturally divine. Consequently, righteous order prevails throughout the world.  The Afrikan defines what is means to be an Afrikan man for the best of Afrikan manhood. The Afrikan defines what it means to be an Afrikan woman for the best Afrikan womanhood. The Afrikan defines what is means to have Afrikan male-female relations of intimacy for the best male-female relations of harmonious complementarity. The Afrikan defines Afrikan familyhood for the best family constructs. The Afrikan defines Afrikan community for the best community constructs. The Afrikan defines Afrikan nationhood for the best in nationhood. The Afrikan defines what is means to be Afrikan throughout the world for pinnacle elevation of the race.

The terrible and destructive litany of ways in which war-mongering alien forces attempted to impose definition upon Afrikan life is replete throughout the Maafa of recent centuries. These foreign pirates have attempted to define Afrikans as ‘slaves’. They are incessant in their bogus denials of the reality that Afrikan people were brutally captured by their foreign criminal forces and forcibly enslaved. The alien attempts to peddle the dangerous and bogus notion that the Afrikan is somehow ascribed the permanent fixture of ‘slave’. Abominably, the wicked alien compounds the fallacy with the addition the foul lie of the word ‘trade’ in the heinous attempt to validate criminal genocide and torture. From the terrorising death camps referred to as plantations to the murderous invasions of colonisation the grotesque skewing of Afrikan life has wreaked havoc throughout the world.

Continually, Afrikans are incarcerated in alien-manufactured constructs referred to as ‘ghettos’ physically and otherwise and wickedly mis-labelled as somehow naturally deficient when conditioned to deny themselves. In reality, of course the enemy imposed castrations of dire circumstance of forces the Afrikan to eek out survival existence from the alien barrage of ills. Afrikans can be evermore wickedly  coerced outside of themselves to become alien-defined and to express all manner of self-destructive behaviours in service of alien interest. Is this is not then an extension of the chattel enslavement plantation death camp?

In the ghetto or plantation of professionalism the Afrikan is manoeuvred outside of him or herself for containment in service of foreign enemy forces.

In the ghetto or plantation of mis-education the Afrikan is manoeuvred outside of him or herself for containment in service of foreign enemy forces.

In the ghetto or plantation of the street the Afrikan is manoeuvred outside of him or herself for containment in service of foreign enemy forces.

In the ghetto or plantation of foreign religious doctrine the Afrikan is manoeuvred outside of him or herself for containment in service of foreign enemy forces.

The so-called professional might say ‘I am not Afrikan, I am a Lawyer’. The so-called academic might say, ‘I am not Afrikan, I am a student’. The so-called street dude might say, ‘I am not Afrikan. I am a gangsta’. The person of the so-called clergy might say, ‘I am not Afrikan, I am a servant of the Lord’. In  each example (and plenty of others not detailed here) the imposed  containment on fullest life expression is revealed. The denial of self-definition has been articulated.  

By converse, imagine that the so-called professional had said, ‘I am a divine Afrikan, I happen to have a role as a Lawyer and am working toward the betterment of Afrikan people’. Imagine, the so-called academic had said,’I am a divine Afrikan, I happen to have a role as a student and am working toward the betterment of Afrikan people’.  Imagine the so-called street dude had said,’I am a divine Afrikan and doing everything possible to transform negative to positive and lift Afrikan people’. Imagine the person of the so-called clergy had said’ ‘I am a divine Afrikan and hold living knowingness of Creator Supreme and I am doing everything possible to restore Afrikan people to their rightful place of centrality in the sacred universe’.

From Kufafanua comes progressive self-conception that can be made real in the world. No form of alien enemy imposition is right for Afrikan souls. But in the ongoing imperative process of global Afrikan ascension progressive steps can be taken during ones lifespan to bring about the transformations for grand victory.

The creative restoration of core Afrikan spiritual and cultural fabric for all-year-round living as expressed by the Universal Royal Afrikan Nation with its observance calendar highlights progressive substance for continual ascension. Kufafanua is a must for the world is at stake.

Afrikans be safe. Afrikans be well.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.