Kufafanua - Self-Definition (Part 4)

It is by the all-knowing orchestration of the Creator Supreme that Afrikans are the primary souls of humanity. It is by the same orchestration that this marvellous people are naturally positioned in centrality of the sacred universe. It therefore follows that this superlative people’s own self-determined fabric of living is primary and central for maximal flourishing. For their way of life is natural expression of the primary and central substance of being gifted by the Ultimate Divine from the beginning.  Kufafanua (Self-Definition) is a part of this central and primary substance. It is not tertiary nor an aesthetic void of substance. It is necessarily a part of the core living for the fullest ascension of the living Afrikan shrine of self. Kufafanua is an imperative for self-determined spirit life at all its levels. It is in the living articulation of time itself. It is in the observance of Kimungu Madhabahuni (Divine Shrine). It is in the entire annual observance cycle of the Universal Royal Afrikan Nation.

Unfortunately, the brutal genocidal war-mongering forces of anti-Afrikan agency have attempted to destroy or diminish Afrikan self-definition during the Maafa of recent centuries. Whether in the slaughterous death camps called plantations or in the genocidal onslaught referred to as colonisation, the alien criminal invader has attempted to strip humanity from the marvellous original people of the world. They imposed and projected terms such as n****r, b***h, stud and breeder upon the Afrikan to compound forced subjugation. Terms such as these were facets to validate the terror inflicted by the wild whip-wielding and gun-slinging alien brute. These were also terms of vile mis-engineering to manufacture in the Afrikan alien-constructed behaviours of dire disfunction in compliance and service of his foul foreign ills.  

The implications of the horror-filled and generationally protracted exploits of the alien criminal pirate vagabond has cut severe wounds into the soul people of the world. He has continually attempted to deny his blood-stained hand whilst unleashing continual terror. In so doing, old wounds fester and he seeks to deny basic repair and healing let alone  the full flourishing of Afrikan life as new wounds are created. He intends for his impositions to become perpetual ‘definition’ for Afrikans cast into sheer survival existence. For him, the Afrikan is not to be an Afrikan , but to be a ‘n****r’. For him, the Afrikan is not to be an Afrikan, but to be a ‘b***h’. For him, the Afrikan is not be an Afrikan, but to be a stud. For him the Afrikan is not to be an Afrikan, but to be a breeder. The vile mislabelling served to punctuate his deranged fabrication of ownership: His ‘n****r’; His ‘b***h’; His stud; His breeder. The painful vestiges of this  enemy onslaught can be heard in the expressions of Afrikan souls to this day. The enemy impositions for Afrikan self-destruction and self-denegration has infiltrated life from general conversation to artistic expression. In this, Afrikans coerced outside of themselves even perhaps, attempt to claim ‘ownership’ or ‘authority’ over each other by prefixing the foul terms with, ‘my’.

The wicked enemy is contemptuously aware that the words carry implication. He wants to perpetually skew Afrikan life from its natural divine core. He wants to make his destructive constructs the basis of Afrikan living. He wants to make the Afrikan behave like his ‘n****r’ and consider it the norm. He wants to make the Afrikan behave like is ‘b***h’ and consider it the norm. He wants to make the Afrikan behave like his stud and consider it the norm. He wants to make the Afrikan behave like his breeder and consider it the norm.

If he can make the Afrikan define him or herself in absolute terms as a ‘ghetto thug’ he rubs his hands with glee. If he can make the Afrikan define him or herself in absolute terms of alien-imposed sexual disfunction he rubs his hands with glee. If he can make the Afrikans identify as core to themselves any alien-constructed imposition (at whichever level) the stamp of subjugation or ownership persists. Of course, the list is long because of his incessant generational thrust of parasitic wickedness.  

Wonderfully, Afrikan souls throughout the world are throwing of the shackles of alien imposition. They are reclaiming their divine selves and their divine way. The living shrine of the Afrikan self is being creatively restored to its rightful place of centrality in the sacred universe. Afrikan souls are taking up the mantle of their ascension in the imperative organised thrust for betterment. The Universal Royal Afrikan Nation with its core spiritual and cultural fabric is a grand example of such movement.

Kufafanua is a must for the magnificently divine soul people of creation. ‘Divine Afrikan’ is to be said. ‘Divine Afrikan’ is to be lived. Whether in conversation or artistic expression the articulation of glory-filled truism from the dawn of humanity is to be revealed. In so doing, the magnificence, the brilliancy, the superlative beingness of the Afrikan will surely come to fullest manifestation. The Ka of divine intelligence (one of the nine parts of the Afrikan soul)  is necessary functioning at the highest possible levels.  For divine and righteous order must prevail as the world is at stake.

Afrikans be safe. Afrikans be well.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.