Kwanzaa: Deified Afrikan Familyhood

The Creator Supreme shined the light of pinnacle brilliancy upon the marvellous Afrikan family with the deities of Ausar, Auset and Heru of the most ancient of times. The Ultimate Divine force of the sacred universe established harmonious complimentarity and righteous order in the divine and natural family construct for Afrikan souls throughout the ages and throughout the world to adhere to for maximal flourishing. Ausar, Auset and Heru are Afrikan royalty exemplified and a powerful spirit to be imbibed in the progressive lives of Afrikans living for their ascension. In Ausar, the sacred  might of Afrikan manhood is elevated to its rightful place of pinnacle excellence. In Auset, the  divine power of Afrikan womanhood is elevated to its rightful place of pinnacle excellence. In Heru, the sanctified powerful might of Afrikan posterity through the child of pinnacle excellence is elevated to its rightful place. The story of the divine Afrikan family have been told from epoch to epoch and from generation to generation to empower, progressively shape and lift Afrikan familyhood. The story of Ausar, Auset and Heru empowers the mission to attain and maintain vital family units of oneness and harmony and to guard against mutant ills that if imposed can have disastrous consequences. It also wonderfully enlivens the divine substance of the primary and soul people of creation in that no matter how dire circumstance may appear to be the Afrikan can lift him or herself in oneness of familyhood to their natural and proper place of centrality in the sacred universe.  

The wonderful observance of Kwanzaa holds Afrikan familyhood aloft in spiritual and cultural magnificence. As such, its associated deities are of natural male-female harmonious complimentarity that facilitate the coming forth, nurturing and development of sacred new life. The attainment and maintenance of oneness in Afrikan familyhood is a powerful feature in the celebration of first fruits.

Here follows a quoted account from a learned Afrikan-centred author who summarises the prophetic mythological legend from the Afrikan wisdom tradition, the story of Ausar, Auset and Heru:

‘Asuar was recognised as the founding father of Kemet. He unified the two lands of Upper and Lower Kemet to establish central government. Ausar introduced writing, agriculture, law and [the spiritual-cultural way of life] to the people of Kemet.  

Prior to departing on a trade mission to inner Afrika, Ausar appointed his queen, Auset, to rule in his absence. The act infuriated Set, Ausar’s brother, who felt that he should rule in Ausar’s absence. A rejected and angry Set plotted to usurp his brother’s rule. Shortly after returning to Kemet, Ausar was assassinated by Set who not only murdered Ausar but also cut his body into 14 pieces and scattered them throughout the land. When Auset learned of the murder and dismemberment of her husband, she fled the royal palace and cried a river of tears as she sailed along the Nile river in search of Ausar’s remains.

Auset eventually found 13 of the 14 pieces of her husband’s body. During a period of ten weeks, Auset literally re-membered Ausar as she found each severed body part. She washed each part of Ausar’s body anointed them with oils and then wrapped the entire body in bandages. Auset created the first mummy in Kemetic history. It took her 70 days to find, reassemble, anoint and embalm her husband; thus 70 days became the period for the mummification process that Kemetic priests would follow for the next 3000 years.

Prior to Ausar’s burial, Aset reflected on their brief life together. She loved her husband dearly even though they had never consummated their marriage. Auset was still a virgin and grieved because she would never bear Ausar’s children and produce an heir to his throne.

Miraculously, the spirit of Ausar answered Auset’s prayers and visited her before his body was laid to rest. The spirit of Ausar impregnated Auset, and nine month’s later, the virgin Auset gave birth to the son Heru on the 25th of December.  If this story sounds familiar, it is because it has been modified and retold by many cultures for over five thousand years. Yet it is the first story in recorded history of the impregnation of a virgin by a holy spirit and of a virgin birth.

Throughout his youth, Heru was told of the great deeds of father Ausar as he was gradually prepared to pursue his life’s work – to avenge the murder of Ausar and reclaim his father’s kingdom. As an adult, Heru confronted his uncle Set and defeated him after a protracted battle. After the battle, the victorious Heru was transformed into a falcon and flew into heaven to tell his father of his victory over Set. When Heru returned to the Afrikan kingdom and reclaimed his father’s throne, Ausar was resurrected, and his spirit ascended to the throne of Judgement where he presided over the souls of [those that have passed into the ancestral realm].

The resurrected father and his son Heru became co-regents of Kemet and her people. Heru ruled the physical world, and Ausar ruled the spiritual realm [of ancestor-ship]. Following, the precedent established by the first family of Kemet, every succeeding King was given an Heru name upon receiving his crown. The new king pledged to emulate Heru’s values and principles throughout his rule. If he ruled fairly, the king could expect to live eternally as a resurrected Ausar in the [ancestral realm]. This ideal became the model for life and [passing] for every ruler and every citizen of Kemet and was later [plagiarised] into the traditions and beliefs of her many conquerors.’

This is a story not of mere dramatical entertainment but to inform spirit life itself. The pioneering thrust of Afrikan excellence must be expressed to the full and any opposition to thwart or derail pinnacle ascendancy must be vanquished. The righteous Afrikan must prevail. Indeed, the warning to guard against destructive mutant or alien imposed ills is clear as progressive Afrikan familyhood is the victorious living of ascension.

In contemporary times, the criminal foreign enemy forces of the world and their evil vices have revealed themselves to be the horrific and grotesquely amplified destructive energies that had mutated from Set. The foul scourge of their terrorising genocidal onslaught has created the horror-filled Maafa of recent centuries.

Victoriously, the harmonious, spiritual and cultural living of Afrikan people is being restored with the wonderful observances such as that of Kwanzaa. Millions upon millions of Afrikan souls throughout the world are reclaiming and safeguarding Afrikan life with Kwanzaa, its profound values and symbols. Afrikan men realise their ever living Ausar for eternal ascendancy, Afrikan women realise their ever living Auset for eternal ascendancy and Afrikan children realise their ever living Heru for eternal ascendancy.

Afrikan familyhood is enshrined within the context of spiritual cultural order through the oneness of Afrikan organisation working in the interest of global Afrikan ascendancy. Here, murderous division and scattering of Afrikan souls throughout the world by alien forces intent to render the powerful spirit people weak and dysfunctional is overturned. Here, Afrikan souls return to oneness of body – Ausar re-membered. Naturally, with restoration comes elevation as Afrikan souls determine their own divine destiny – Ausar resurrected.

The foundation principle of the Nguzo Saba (Seven Principles) core to the Kwanzaa celebration is Umoja: To strive for and maintain unity in the family, community, nation and race. This is a rooted value that calls the Afrikan to restored familyhood. 

Every Afrikan man, every Afrikan woman can surely lift themselves to their natural role and a responsibility in the continual betterment of Afrikan life. The Afrikan world community must be returned to its rightful and proper place as the divinely ascribed grand monarchs of humanity and the kings and queens of righteous order central in the sacred universe – Afrikan familyhood revealed – Afrikan familyhood deified.