Kwanzaa: Afrikan Manhood Deified in Family, Community, Nation and Race

From the most ancient of times the story of Ausar has been a source of wisdom filled guidance for generation upon generation of Afrikan souls. Ausar, the pioneering royal monarch who established and ruled a mighty Afrikan nation became an everlasting deified standard of Afrikan manhood. He is of the Creator Supreme and expressed living knowingness of the Ultimate Divine throughout the land.  He dedicated his life to the betterment of Afrikan people, lifting them to become a powerful nation.  He found harmonious complementarity in shared life mission with his loyal and deeply loving queen Auset. With exceptional skills in spiritual and cultural acumen, agricultural science, lawful living, language, communication and governance he led the way for prolific Afrikan civilisation. Despite mutant onslaught Ausar’s commitment, dedication and mission for ascension of Afrikan souls continued beyond his physical life-span to take his place of divine authority within the ancestral realm and for his mighty son Heru to be brought into being.  Afrikan manhood of eternity came to be.

The wonderful observance of Kwanzaa is a celebration of Afrikan family, community, nation and race. In this, manhood as determined by Afrikan souls and their wisdom tradition is fundamental. For without their own ideals and examples brought to full fruition the Afrikan can be disastrously left to the mercy of alien forces void of meaningful family, community, nation and in race denial.

Some of the key elements of Afrikan manhood that can be gleaned from Ausar and are directly applicable to contemporary life are as follows:

To have living knowingness of the Creator Supreme.
To have living knowingness of the ancestral realm of the Great.
To have living knowingness of the divine self. 
To live Afrikan spiritual and cultural life.
To have eternal commitment, dedication for Afrikan people through organised effort for ascension.
To have a complimentary and harmonious spouse of Afrikan womanhood in shared mission and spiritual-cultural living. To be in and expressive of Afrikan love with her.
To express natural genius for the betterment of Afrikan people.
To cultivate skills that will serve the best interests of Afrikan betterment.
To establish familyhood for the building of the Afrikan nation.
Be an eternal example of Afrikan excellence.
To be an Afrikan learner.
To be an Afrikan wisdom guide of Haki (Righteousness).
To be an Afrikan lead in Haki (Righteosness) and in Ili (Order).
To be pioneering for global Afrikan ascendancy.
Bring forth, nurture, guide, protect and shape new Afrikan life for maximal flourishing of nation.
Safeguard the Afrikan nation from hostile mutations and leave alien forces unto themselves.
Utilise the natural bountiful wealth of Afrikan resources in harmony with the sacred universe at large and for the benefit of the Afrikan nation.
To have living knowingness that even from the most disastrous circumstance Afrikan divinity rises for eternal prosperity.

It is no wonder that the foreign enemy forces have sought to destroy Afrikan manhood by attempting to crush the Afrikan way and memory of it. The alien tyrants of abject criminal dysfunction have not only caused destruction but have also attempted to extract elements of the ways of Afrikan manhood to service their own barbarous pursuits in a grotesque process of disfiguration. This of course includes the story of Ausar, Auset and Heru.

The foreign criminal forces of the world have attempted to impose a fabricated pseudo-manhood upon Afrikan souls whereby its attainment is based upon how well the Afrikan services their alien beastly endeavours. The despicable foreign enemy has attempted to shoehorn the Afrikan into perpetual servitude using the same strategy as he would a pet animal.  In this, the Afrikan is rewarded for a job well done in providing institutionalised pleasure or profit for the enemy.  Rather like the well-trained pet at his masters beckoned call and given some bogus treat of encouragement, the intent is to render the Afrikan void of manhood and totally dependant upon the alien vagabond. Unlike the pet (the alien’s best friend), the Afrikan is maltreated with contempt, disdain, hostility and murder even with trinkets or posturing of material gain or other symbols deployed to pacify the Afrikan soul and maintain the dastardley imposition of subservience.  According to vile and bogus foreign enemy logic failure to provide his criminal alien self with pleasure or profit means that a man is without manhood. This is an abominable fallacy that Afrikan souls must guard against in order that Afrikan life is not consumed by destruction. Forcibly imposed constructs that facilitate Afrikan disuse or abuse is not the circumstance for natural and divine Afrikan manhood. 

Such dire imposed circumstance is far from the reality of rightful Afrikan manhood and far too many Afrikan souls around the world are incarcerated away from their true manhood in the folly of enemy trappings.  In such, hostile circumstance multitudes of Afrikans are forced to comply with the filth of enemy wickedness in order to effect mere survival.

Wonderfully, even as Afrikan souls exist in the survival mode to service themselves in the constructs of alien making the imperative journey to restore Afrikan manhood throughout the world is firmly underway. As the celebration of Kwanzaa continues to enliven and energise Afrikan life so too does Afrikan manhood become reinvigorated with its divine substance. The ancient spirit of Ausar is ever-present lifting Afrikan manhood  to its rightful and proper place of ascension beyond mere survival circumstance. The restoration, resurrection, reconstruction, the total return to oneness of self is embodied in deified Afrikan manhood prophetically dramatized in the story of Ausar.

Celebrate Kwanzaa and cultivate Afrikan manhood maximally with the Afrikan deity of superlative cultivation acumen. Deified Afrikan manhood is to be.