Kwanzaa – Waterflow From Divine Motherhood

The mighty and divine Afrikan mother spirit gifted by the Creator Supreme that brings forth magnificence in waterflow is manifest in Auset. It is manifest in Yemoja. It is manifest in Yemanja. Ausar, Auset, Yemoja and Yemanja are one. The divine spirit of Yemanja gave the Afrikan world the essential substance of life, vital in the becoming, nurturing and safeguarding of living beingness. From Auset’s tears waters of ancient future are manifest. Through Yemanja all waters of the world are revered. During the wonderful observance of Kwanzaa the pouring of tambiko or libation is a powerful part of the celebration’s ritual practice.  Libation is waterflow. The ancient wisdom words of Ani say the Afrikan is to pour libation for those that have made the transition into the ancestral realm of the great. For as each Afrikan does so, the young in their becoming will do likewise for the more senior who transition beyond the physical. Of course, libation inherently enshrines the magnificent responsibility, duty and achievements of Afrikan souls in their self-determined elevation. For libation is not a ritual to honour those who have abandoned their own nation. Rather, it is ritualised acknowledgement and praise for the great ones that came before to empower Afrikan souls in the present and in the future to come.  The pouring of tambiko is practiced throughout the annual cycle and is foundational for Afrikan ingathering.

In disruption of the  Maafa of recent centuries the alien enemy forces have scurried out of their places of destitution to cause havoc and destruction of the most horrific savage criminal disorder. Afrikan souls in their millions have been brutally forced to join the ancestral realm by the filthy evil hands of the enemy who murderously spilled Afrikan blood throughout the waters of the world in a tirade of the worst heinous acts of piracy ever to disgrace the earth.  The divine waterflow of Afrikan blood inherited from their divine mother principle was shed to feed the avaricious abominable alien thirst for criminal profiteering and pleasure.

The mighty life giving and life sustaining waves of Yemanja throughout the seas, rivers and lakes of the world carries the tears of those brave and courageous Afrikan warriors that fought the enemy beast throughout their every breath of life to see Afrikans continue to live and ascend in the now and in throughout the eternity to come.

It is no wonder that the wicked enemy seeks to derail or distract Afrikan people from their way. It would not be in enemy interests for the Afrikan to be empowered with the might of their deity of waterflow. This would mean that Afrikan souls would pick up the mantle of responsibility for their own nation and build for themselves. Therefore, it is the futile intent of alien forces of anti-Afrikan agency to render the Afrikan perpetually subservient in service of their continuing spree of criminal pillage. Should this vile circumstance be allowed to be imposed upon sacred Afrikan life, the tears of those that came before are of painful sorrow.

Amongst other bodily functions, tear ducts are natural libation vessels of the Afrikan soul and tears are natural bodily pouring of tambiko. Victoriously, Afrikan souls in ever increasing multitudes are no longer misled by the folly of foreign forces and are recovering and restoring themselves to full Afrikan glory. In this, the tears of those that came before are tears of joyous triumph.

The waters of the world are with the Afrikan. Auset is with the Afrikan. Yemoja is with the Afrikan. Yemanja is with the Afrikan. In celebrating Kwanzaa and pouring tambiko in ritual the divine interconnectedness that the magnificent spirit ones have with their mighty deity and the great ones that came before is punctuated. Wherever water is, Yemanja is.  As Afrikans of the world restore their spiritual and cultural imperatives for ascension, the tambiko of joyous triumph reigns supreme.