Lessons for Necessary Movement of Rightful Order: What of Learning to Strategise?

Appropriate levels of learning are important for Afrikan souls to develop and implement strategies for continual Afrikan ascension of rightful order. Strategies can be both of short and long-term effect. Indeed, throughout the ages Afrikan souls utilised the necessary strategies that allowed them to establish the greatest and most enduring civilisations ever to exist.  

According to a contemporary source:

“Learning to strategise means developing the ability to create and implement plans to achieve specific goals. It involves thinking ahead, anticipating potential challenges, and devising effective approaches to overcome obstacles and succeed. Essentially, it's about learning how to think strategically and apply that thinking to various situations”.

In organised thrust for Afrikan ascension of rightful order here, there and elsewhere the Great hero Marcus Garvey offers the following words of insight in relation to strategy for his Movement:

“it would enable the organisation to, in a most practical and efficient manner, carry out, not only the industrial, commercial and other phases of the convention program, but to a great extent encourage and carry out many of the major objects for racial development”.

Afrikan souls can surely learn from the grand examples of their continuum and uprightly apply their learning for the betterment of Afrikan souls wherever located.

Unfortunately, others that mean the Afrikan ill, may take it upon themselves to strategise against the natural and orderly flow of continual Afrikan betterment. Indeed, strategies of ill specifically targeted to bring down, frustrate, contain or otherwise derail Afrikan optimality may be brought to the fore.  Others of ill may even adopt a multi-pronged approach to effect maximal damage. For example, the concoction and deployment of miseducation and other forms of anti-Afrikan propaganda may be one prong. Whilst other prongs may represent attempts to deny resources rightful for self-determined Afrikan flourishing; or, to sabotage and infiltrate to disrupt Afrikan progressive and constructive order.

Of course, Afrikan souls can learn from this even at the person level of day-to-day living and avoid becoming ‘agents’ of self-destruction by proxy. Becoming ill-consumed to strategise against souls that rightfully mission for Afrikan betterment is of dire disorder. Taking the time, energy and resources to devise and deploy multi-faceted approaches in the attempt to target upright souls and seek their demise is acutely wasteful haemorrhaging of the self at best. Indeed, the enlistment of others susceptible to wrongdoings only amplifies waste and disorderly conduct via collective negativity. For some, ill-strategising over time to realise some semblance of ‘status’ for a particular event or occurrence to service a negative ego or ‘win’ for reasons of petty jealousy and bringing harm to a particular target is driving thrust. The deployment of such stratagem may be laced with gossip-mongering and the spreading of falsehoods intended to inflict damage upon a target of rightful order and also to attract pseudo-validity for wrongdoings. Even perpetrating the use of negative symbolic gestures set to harass souls of rightful order are dire stratagem. Meanwhile, the thrust for Afrikan ascension of rightful order suffers and the perpetrators of wilfully destructive wrongdoing invite doom that includes them.

Afrikan souls can – and surely must strategise – for their fullest flourishing and security here, there and elsewhere. In this, Afrikan souls surely ought to safeguard against destructive folly collectivised or not; and whether it is direct or by proxy. After all, civilisation is not of happenstance.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.