Liberation is a Process of Progressive Transformation That Applies to the Self

  • By kwende ukaidi
  • 28 May, 2022

Divinity in the Contemporary World

The necessary upward transformation from one state of being to the higher plain of another has been a key feature of Afrikan life throughout the generations and from age-to-age. Certainly, the greatest and most enduring civilisations brought forth by this primary and spirit people of creation would not have existed without the thrust for ever-greater transformative ascension. This ongoing process is necessarily self-determined by Afrikan souls themselves and is natural fabric throughout the levels of the self: the Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and so on.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy or derail the natural thrust of Afrikan ascension. Yet, it is only Afrikan souls that can restore their self-determined process of transformation and elevation.

Wonderfully, brought to the fore then is the upward transformational process of Afrikan liberation. Here, Afrikan souls have defined and determined their own process to move themselves from the state of less-than optimal to fullest flourishing. This essential and progressive process remains a feature of the various levels of the self. Indeed, the levels of the self through the role of liberator are the core components of the process. And of course, the outcome of the process is Afrikan liberty. It is also a process that is continual as it gives rise to the attainment, maintenance and security of Afrikan liberty.

Throughout the levels of the self the role of the Afrikan liberator can be brought into fullest possible fruition. How this comes to be will vary depending on the Afrikan souls concerned and their particular circumstance. However, the liberator self and the engagement in the transformative process of liberation for victorious outcome are that which never ceases to be. Here, naturally: the Afrikan person self is necessarily subject to progressive transformation; the Afrikan harmonious and complementary male-female union is necessarily subject to progressive transformation; the Afrikan family is necessarily subject to progressive transformation; the Afrikan community is necessarily subject to progressive transformation; the Afrikan nation is necessarily subject to progressive transformation; and the Afrikan world community is necessarily subject to progressive transformation. Thus, the imperative process of the Afrikan liberation is fabric of life.

Key to this is the restoration of self-knowingness, rooted spiritual and cultural living and the mission for ascension steeped in rightful order. For the genuine and sincere Afrikan liberator these are staple. In this, ‘liberation’ is far beyond the aesthetic posture of being merely being just a soundbite or surface image. It is a functional process embedded within the fabric of life itself.

Take for example, the establishment of harmonious and complementary male-female union. In this, it would be logical for the Afrikan masculine man and the Afrikan feminine woman to restore self-knowingness to their lives in the best ways possible. It would be logical for the Afrikan masculine man and the Afrikan feminine woman restore spiritual-cultural fabric to their lives in the best ways possible. It would be logical for the Afrikan masculine man and the Afrikan feminine woman to be a part of the same organised thrust for Afrikan ascension. An example mission is that of the Universal Royal Afrikan Nation.

Despite the efforts of alien forces of ill and susceptible Afrikan souls that work to derail upright process by proxy, logical engagement must surely stand. The imperative outcome of Afrikan liberty and nationhood is to be victoriously realised. Here, Afrikan souls ought not suffer any genuinely unworkable male-female union.  

The liberator-self, engagement in the upright process of liberation and the outcome of Afrikan liberty is powerful means of ascension.

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for liberty is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.