Liberate Or Else

  • By kwende ukaidi
  • 27 May, 2022

Divinity in the Contemporary World

Naturally steeped in self-knowingness and rooted in their self-determined spiritual and cultural fabric of rightful order, Afrikan souls have the ability to make and exercise the best possible choices for their own ascension. With everything from a life specialism to having a leisure pursuit, progressive choice featured in the establishment and thriving of the greatest and most enduring civilisations ever to exist. Yet, rightful order allowed choice to hold an upright place for dignified living in order for it not to generate chaos. To abandon the self in the name of choice would have been deemed disorder at best. Rather, choice remained true with the affirming answers to the, ‘How to best ascend?’ question in relation to the various levels of the self being essential fuel. Best ascension: for the Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation and so on – were to be rightfully realised with progressive decision making.

With the Maafa of recent centuries, others that mean the Afrikan ill have sought to derail or destroy the upright functioning of the levels of the self. At the same time such alien forces of anti-Afrikan agency have peddled contaminants of ill in order for the choices that Afrikan souls make serve only the interests of foreign forces. Afrikan souls must surely then restore their self-determined ability to choose what is best for their own ascension. Here, then the role of liberator and its inseparable companion in the process of liberation can be brought to the fore. In the role and the process comes the progressive transformation that yields the liberty to choose in the best interests of the self.

Surely, the question then, is not whether to liberate or not. In an unnatural state of ‘less-than’ existence such a question is nonsensical at best. Rather, the affirming answers to the, ‘How best to liberate?’ question is both apt and exercising the natural norm of progressive choice that the victorious result of liberty will amplify.

If the Afrikan were to succumb to alien contaminant ills and abandon the imperative thrust for Afrikan liberty, then the alien forces of anti-Afrikan agency will have an open invitation to have their wicked way. To put it another way, either the Afrikan ascends in thrust of liberty and nationhood or else succumbs to the doom of alien ill.  

Afrikan souls can surely then make progressive choices for themselves in establishing and utilising time for the restoration of self-knowingness. Afrikan souls can surely then make informed choices in the relationships they have. Indeed, progressive decision-making in the establishment of the harmonious and complementary male-female union is key and no Afrikan ought to suffer a genuinely unworkable union.

The mission of ascension for Afrikan souls is an imperative one.  

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for liberty is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.