Liberate with Self-Knowingness and Become Part of an Organ

It is a natural norm for Afrikan souls to cultivate and develop themselves in the best possible ways to bring out their most superlative qualities in the thrust of Afrikan ascension. This is surely reflected in the outward expression of the greatest and most enduring civilisations of the world. Rooted in their own spiritual and cultural fabric, this primary and spirit people of creation safeguarded themselves against disorder and imbibed rightful order in order for maximal building and elevation to be realised.

With the interruption and disruption of the Maafa of recent centuries, others that mean the Afrikan ill have sought to derail or destroy the natural ordered course of Afrikan ascension. The experiences of Afrikan souls over the last several centuries and continuing is peppered with the contaminants of ill pushed and peddled by the alien forces of anti-Afrikan agency. Yet, it is only Afrikan souls themselves that can restore their lives to optimal functioning. Hence, the transformational, maintenance and securing role of the Afrikan liberator is key.

The liberator role is an active role throughout the various levels of the self. In whatever capacity is appropriate, relevant and possible for parties concerned. Here, the liberator role functions in: the Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and the Afrikan world community. Thus, the notion of the liberator-self is true and imperative. For all the levels of the self are necessarily established, transformed for ever-greater ascension and secured. Afrikan souls must hold self-determined liberty and nationhood.

With this vital role, it is important that Afrikan souls do not fall prey to the folly of wilfully destructive intent by attempting to disable the genuine and sincere Afrikan liberator. Certainly, to do so is to deny the liberator in the mirrored-reflection of the immediate self. Rather, empower the liberator in the immediate self and avoid attempts to entrap the genuine liberator.  In this, a couple of useful steps to consider are:

Restore a level of self-knowingness through genuine and active learning about the Afrikan experience in the world. Independent formal Afrikan-centred studies such as that of Afrikan World Studies as well as personal private study are progressive options.

Be a part of an organ such as that of the Universal Royal Afrikan Nation that has a spiritual cultural foundation and missions for Afrikan ascension.

With these, the liberator-self can apply knowingness in within a shared experience of oneness and effect living self-knowingness in rightful order and upward thrust of ascension.

Take for example, the self of the harmonious and complementary Afrikan male-female union. An Afrikan masculine man and an Afrikan feminine woman in union with the shared fabric of cultured life and mission can optimally express the liberator self maximally in the best ways possible. If either party is steeped in unknowingness of self or are part of different organs (especially where such units conflict) then the union could be rendered exceedingly problematic. Here, no Afrikan soul ought to suffer a genuinely unworkable union.

Self-knowingness and a life of rightful order allows the liberator self to flourish throughout from within the person to the level of nation and beyond.