Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Problem-Solving for Liberty? 

As the pioneering and exceptional builders of civilisation, Afrikan souls in exercising their norm of liberty are not naturally a people of problem instigation. Rather, this primary people of creation construct superlatively in rightful order as their unparalleled history continuum evidently shows. Yet, this in no way suggests that challenges do not come to the fore in their lives. Indeed, a part of upright and constructive living is to recognise challenge and utilise natural genius flow to problem-solve.  

Unfortunately, there are others of ill who may seek to impose themselves upon Afrikan souls in acutely destructive ways and deny Afrikan liberty. Any such challenge is one that Afrikan souls surely must vitally face and successfully overcome. Here, the role of the Afrikan liberator and the process of engagement in Afrikan liberation is key to rightfully secure Afrikan liberty. Indeed, the problem-solving acumen of the Afrikan liberator can be crucially brought to the fore in this regard.     

A contemporary mainstream source offers the following detail on problem-solving for liberty: 

“Problem-solving for liberty refers to using a structured, logical process to address issues that impede individual freedom or societal liberties. This involves identifying the problem, analysing its root causes, exploring potential solutions, evaluating their feasibility, and implementing the most effective course of action. Ultimately, the goal is to restore or enhance freedom by removing constraints and promoting self-determination". 

In order to bring focus specifically to the Afrikan experience at the level of core and shared oneness that this soul people naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield a result that looks something like the following:  

“Problem-solving for Afrikan liberty refers to Afrikan souls using self-determined structured and logical processes to address issues that impede their fullest freedom and security as a people here, there and elsewhere. This involves identifying problems, analysing their root causes, exploring potential solutions, evaluating their feasibility and implementing the most effective course of action in service of Afrikan ascension of rightful order. Ultimately, the goal is to restore or enhance Afrikan freedom to optimality by removing impeding constraints and promoting self-determination for this primary people of creation regardless of their geographical locale”.  

By contrast, others that mean the Afrikan ill may seek to instigate problems to derail the upright thrust for Afrikan liberty either directly or by proxy. Susceptible souls may be misguided into wilfully and destructively creating problems to thwart the attainment and maintenance of Afrikan liberty. According to one mainstream source such a person can be described as a: 

“``troublemaker'' or a ``saboteur””. 

Twistedly, such souls may harbour characteristics of dire disorder as yet another mainstream source suggests that: 

“They hurt people intentionally. They enjoy it. They act “nice” for a short while, and then they revert back to hurting others”. 

And: 

“when suddenly confronted with the absence of any observable conflict, take it upon themselves to create problems where there are none”. 

There are some key lessons that can be useful in Afrikan life in this, even at the person-level of everyday functioning. Afrikan souls can do themselves a great service in avoiding and safeguarding against destructive folly. Indeed, the role of Afrikan liberator surely ought to take its rightful place as a feature in the lives of Afrikan souls wherever located and at whatever station, level or status they may hold – in the best ways possible. After all, civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .