Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Liberty Being Sane? 

The Afrikan mind from the beginning has been a tremendously powerful asset in the natural normality of continual Afrikan ascension of rightful order. Here, it can be said that in the context of natural normality where the self-determined and optimal flourishing and security of Afrikan life prevails that the Afrikan mind has its rightful context of liberty and the sanity of Afrikan souls can be secured. Out of this, Afrikan deep thought, wisdom and genius flow in service of Afrikan people’s fullest flourishing and security here, there and elsewhere can be brought to the fore.  

A contemporary mainstream source offers the following relevant detail:  

“Cognitive liberty is the right to be free from external interference, invasion, manipulation, or monitoring of the brain's processes without consent, specifically in regards to biotechnological means. It is not just the right to believe what one chooses, but the right to have control over one's own cognitive processes”. 

The Afrikan liberator rightfully missioning for Afrikan liberty and naturally steeped in levels of knowingness of self and authentic cultural living (creatively restored or otherwise) has the ability to exercise upright cognitive liberty. In the Afrikan worldview this is healthy functional engagement of the Afrikan mind.  

By dire twisted contrast, others that mean the Afrikan ill may deem oppositional categories of unfreedom in relation to Afrikan souls as somehow being ‘healthy’ and ‘sane’. According to another mainstream source: 

“During slavery, 'experts' claimed that the deep desire for freedom was a mental illness called drapetomania—because they couldn't fathom that enslaved people wanted to be free”. 

Further – and by extension – colonisers have sought to ‘engineer’ a state of mind amongst Afrikan souls in the attempt to render this primary people perpetually underfoot. Yet another mainstream source highlights the following: 

“A colonial mentality is the internalised attitude of ethnic or cultural inferiority felt by people as a result of colonisation, i.e. them being colonized by another group. It corresponds with the belief that the cultural values of the coloniser are inherently superior to one's own”. 

The Afrikan liberator surely then ought to develop, cultivate and secure a healthy mind state of self that has liberty of process that avoids the contaminants of ill pushed and peddled to thwart Afrikan optimality wherever located. Despite any bogus attempts to mislabel the Afrikan ‘insane’ or ‘crazy’ on the basis that the Afrikan liberator role of rightful order is necessarily brought to the fore, it is Afrikan souls themselves that can protect themselves against such destructive folly. 

Even at the everyday person level of Afrikan life, Afrikan souls can do themselves a great service by safeguarding themselves against perpetrating wilfully destructive behaviours steeped in unknowingness of self and disorder in the attempt to bring harm, damage or otherwise derail any upright genuine Afrikan liberator souls. Smear campaigns openly voiced or secretly whispered to destroy the Afrikan liberator, the process of Afrikan liberation or the outcome of Afrikan liberty with the deceitful cry of upright liberty effort being ‘crazy’ are despicable. This includes the sometimes more subtle pronouncements of wilfully targeted malicious intent such as ‘that person’s not themselves’ or ‘there’s something not quite right about that person’ or ‘that person’s not well’. The agenda to undermine the value of the Afrikan liberator role or to discourage Afrikan souls from being associated with targeted souls of liberty is tantamount to self-destruction by proxy. It also makes a mockery of instances where genuine help with the mind is needed – that perhaps the perpetrators bent on Afrikan destruction directly or by proxy may ought to seek.      

Despite the challenges, Afrikan souls can reclaim the powerfulness of their upright and engaging mind to service their fullest flourishing and security regardless of their geographical locale. After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .