Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of the Elevated Liberator? 

The role of Afrikan liberator naturally holds the quality of progressive transformation in thrust of the fullest flourishing and security of Afrikan souls here, there and elsewhere. In this, the Afrikan liberator exercises elevation from an undesirable, unnatural and less-than normal state of existence amongst Afrikans to one of optimality. In so doing, the liberator missions to progressively transform and rightfully elevate the Afrikan self from their person level and throughout the other various levels of self to nationhood and beyond.   

To illustrate the upright thrust of liberator elevation, a contemporary mainstream source offers the following general detail in relation to a person: 

“"Elevated self" can refer to several things, including a heightened sense of self-importance, a focus on self-care and self-improvement, or a mindset that emphasises personal growth and transformation”. 

Of course, to bring functional meaning to the role of liberator, the process of liberation is necessary engagement in order realise the outcome of secured liberty. With liberation engagement a number of characteristics can be usefully brought to the fore within the role of the liberator. Another mainstream source suggests that:   

“Liberation & Elevation means to be bold, courageous, open, free, and always be aware of the Most High/Universe”. 

“The Elevated Afrikan liberator can refer to increased awareness of the importance of the Afrikan liberator role, a focus on the necessary self-care and self-improvement to render the role uprightly functional and effective in service of the fullest flourishing and security of Afrikan souls here, there and elsewhere. The elevated Afrikan liberator naturally brings forth a mindset that emphasises growth and progressive transformation amongst Afrikan people. The elevated Afrikan liberator is able to express boldness, courage, openness and being free in service of continual Afrikan ascension. As such the elevated Afrikan liberator is naturally always aware of the Creator Supreme and the sacred universe”.  

Unfortunately, others that mean the Afrikan ill can view the elevation of an upright Afrikan liberator as a threat to their exploits of disorder and attempt to nullify the role from amongst soul people.  Twistedly, others of ill may concoct, push and peddle anti-Afrikan propaganda in the attempt to validate their destructive endeavours which may simply be a grotesque projection of themselves. For example, false claims on of Afrikan liberators misusing their own natural resources when an accuser of ill is responsible for generational theft of said resource is an ugly projection. Indeed, having patrolled the colony and plantation on horseback, an accuser of ill may   suggest that that the upright Afrikan liberator is arrogant, too full of self and needs to ‘get off that high horse”.  As one mainstream source puts it: 

“The idiom "get off your high horse" is often misused. It's meant to criticise someone for behaving as if they are superior to others, typically by being self-righteous, judgmental, or condescending. It doesn't mean to simply express disagreement or to stop making a point”.   

Even at the everyday person level of life, Afrikan souls can do themselves a great service by avoiding attacking those amongst their number that rightfully and naturally exercise their elevated Afrikan liberator role in whatever upright way possible. To do so is surely self-destruction by proxy. Instead, elevated Afrikan liberator role can rightfully be considered a to be a powerful asset to Afrikan life that ought to flourish and be safeguarded - throughout the various levels of the self and throughout the various spheres of life.  Upright qualities of progressive transformation, leadership and so on are necessary for Afrikan betterment of rightful order and ought not be confused with deceit, deception, selfish arrogance of harm and other forms of self-destruction by proxy. 

Afrikan souls are naturally of elevation and abundance in their beingness and their environment. Hence, the greatest and most enduring civilisations ever to exist came to be. After all, civilisation is not a phenomenon of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .