Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Winning Liberty? 

When Afrikan liberators win in their upright efforts to secure Afrikan liberty it is naturally a win for Afrikan people here, there and elsewhere. Of course, at one level the role of the Afrikan liberator is naturally an inherent part of the everyday lives of Afrikan souls wherever located. Thus, with this role enlivened in the self one sees reflected in the ‘mirror’, one can readily identify (and identify with) successfulness in the rightful thrust for Afrikan liberty from wherever it emerges. 

According to a contemporary mainstream source, to win can mean:  

“To succeed in reaching a goal or destination: This meaning emphasises the effort needed to achieve something, as in "They won the shore through a violent storm”. 

Another mainstream source provides definitional detail in regards to winning liberty as follows: 

“"Win liberation" means to achieve freedom or independence for a person, group, or region, often through overcoming oppression or control. It can also refer to the act of winning a victory in a struggle or movement aimed at achieving liberation”.  

Given the above, it is useful to note that within the context of this discussion, liberation is viewed as a process that when successful yields the outcome of liberty. Thus, liberation is not seen as the result in and of itself. Further, both the process of liberation and its outcome of liberty are necessarily established, orchestrated, rendered functional and successful by the liberator. Nonetheless, this sourced detail provides a number of useful indicators. 

To bring focus specifically to the Afrikan experience, at the level of core shared oneness that this primary people of creation naturally hold, adaptation of the sourced details is considered apt. Alteration may result in something that looks like the following: 

““Winning Afrikan Liberty means Afrikan souls exercising their self-determined role as liberators to achieve their genuine freedom or independence here, there and elsewhere. This means that Afrikans have released themselves from levels of subjugation or domination by others (directly or by proxy). It can also refer to acts of winning a victory in the rightfully ordered thrust for the liberty of Afrikan people as they realise their fullest flourishing and security whatever their geographical locale”.  

Unfortunately, others that mean the Afrikan ill may attempt to impose their twisted version of ‘winning’ upon Afrikan souls. For others of ill, ‘winning’ may well mean the perpetual subjection of Afrikan people or worse. To do this, efforts may be made to misuse susceptible Afrikan souls to become ‘agents’, ‘advocates’, ‘ambassadors’ and the like with an agenda to thwart upright Afrikan progress. Anti-Afrikan propaganda may also be concocted, pushed and peddled to encourage Afrikan souls to deny their Afrikanness and - at the same time - attempt to mislead soul people into the dire defeatist state of thinking that as far as their liberty is concerned – it cannot be won. 

There are many lessons here. Even at the person level of everyday Afrikan life destructive sense of ‘winning out’ on something of disorder to derail Afrikan persons of ascension ought to be avoided. To become totally consumed by the ill-posture of a ‘can’t win’ state in relation to Afrikan liberty surely ought to be safeguarded against. Indeed, wilfully destructive wrongdoings by misguided souls set to sabotage Afrikan betterment can wreak havoc if allowed to prosper. Instead, a posture of imperative victory for genuine and rightful attainment of Afrikan liberty here, there and elsewhere surely ought to prevail. After all, civilisation is not of happenstance.   

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .