Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Genuine Liberty? 

Genuineness has been an inherent and empowering feature of the spiritual-cultural fabric of Afrikan life since the earliest of times. Indeed, the greatest and most enduring civilisations that this primary people of creation produced could not be described as such without the genuine rooted and richly endowed substance of Afrikan life that produced them. Liberty as a vital thrust of Afrikan life naturally does not escape rightful rootedness to genuine substance of self. Of course, even in the now, the role of the Afrikan liberator and its process of engagement in liberation as they function to attain and maintain Afrikan liberty naturally hold their qualities of genuineness. 

According to a contemporary mainstream source:  

 “"Genuine" implies being authentic, real, and sincere, often referring to the character of a person or the nature of something””. 

Another mainstream source offers the following description for genuineness in relation to liberty: 

“Genuine liberty, in a nutshell, is freedom from undue external constraint and the ability to live independently, making your own choices and decisions without coercion. It's not just about the absence of physical restraints but also about having the power to shape one's own life, including one's beliefs, actions, and relationships”.  

In bringing focus specifically to the Afrikan experience at the level of shared core oneness this primary people naturally hold, adaptation and combining of the sourced details is considered apt. In so doing, something that looks like the following may result: 

“Genuine Afrikan liberty is the freedom Afrikan souls here, there and elsewhere rightfully hold from undue external constraint and their ability to live independently, making their upright choices and decisions for their fullest flourishing and security without coercion and ill-imposition. Though of necessary consideration, genuine Afrikan liberty is not just about the absence of ill-intended damage and undue restraints. It is also about having the power to shape Afrikan life for continual ascension of rightful order on a self-determined basis, inclusive of upright Afrikan beliefs, actions and relationships regardless of geographical locale. In this, there is implication that the role of the Afrikan liberator self and the process of Afrikan liberation are authentic, real and uphold sincerity and rightful character in the best ways possible”.     

Unfortunately, others that mean the Afrikan ill may take it upon themselves to oppose genuine Afrikan liberty with attempts to derail or even heap acute levels of destruction upon Afrikan life and its rightful ascension. The ill-vices and contaminants of ill set to bring harm to Afrikan life can be varied and many. Not least is deployment of anti-Afrikan propaganda of dire fallacious disorder.  

Despite the challenges, it is Afrikan souls that can learn the great many lessons from their experiences and secure their genuine liberty accordingly. Even at the person level of day-to-day life, Afrikan souls can do themselves a great service by securing the upright thrust of their liberator self and its process of liberation for constructive and continual Afrikan progress. At the same time, Afrikan souls surely ought to avoid becoming tools of self-destruction by proxy. Harmful acts of petty jealousy, wilfully destructive gossip mongering and the like to derail genuine liberty thrust are despicable at best.   

The reclamation of self-knowingness and authentic cultured living (creatively restored or otherwise) speaks to the core and rooted genuineness of Afrikan life from which expression of the liberator role and its liberation process naturally comes. With liberty realised grand civilisation can be established. After all, such civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .