Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of the Process of Liberation? 

There are naturally a vast array of necessary life processes that Afrikan souls determine for their engagement. According to one contemporary mainstream source, in general terms: 

“Life processes are the essential functions that a living organism performs to maintain its existence and carry out the activities of life”. 

Certainly, the attainment and maintenance of Afrikan liberty is an essential process for Afrikan souls here, there and elsewhere. Process activity in this regard can be described as Afrikan liberation. Established, directed and engaged in by the Afrikan liberator self, the Afrikan liberation process gives rise to the outcome of Afrikan liberty. 

Turning the spotlight to liberation process description, the following detail is offered by another mainstream source:  

“The "process of liberation" generally refers to a systematic and multifaceted approach to freeing oneself or others from constraints, oppression, or control, whether physical, mental, or social. It involves acknowledging the existence of these limitations and actively working towards their removal or transformation”. 

This source goes on to state that: 

“Liberation can also refer to the process of freeing oneself from self-imposed limitations, negative thought patterns, or harmful behaviours. This often involves introspection, self-reflection, and seeking help”. 

In order to bring focus specifically to the Afrikan experience at the shared level of core oneness that Afrikan souls naturally hold adaptation is considered apt. Alteration can also be considerate of bringing some semblance of clarity to the functioning of the liberator role, the process of liberation and their outcome of liberty. In so doing, something that looks like the following may result: 

“The process of Afrikan liberation generally refers to a self-determined, systematic and multifaceted approach to freeing Afrikan souls from constraints, oppression, or control, whether physical, mental, social or otherwise to realise their fullest flourishing and security here, there and elsewhere. It involves acknowledging the existence of such limiting impositions and actively working to transform Afrikan life into optimality regardless of geographical locale. The Afrikan liberator self as establisher, director, operator and engager in the process of Afrikan liberation naturally works to free self-beingness from limiting impositions by proxy, negative thoughts of self or harmful behaviours to self. This may involve introspection, self-reflection or seeking genuine help from amongst their number that does not negate the Afrikan liberator role but rather empowers it in the best ways possible. Both the role and its process of engagement function for the successful outcome of perennial Afrikan liberty”.  

As Afrikan souls naturally engage in their liberation process to secure their liberty, others of ill may unfortunately work to deny or destroy upright Afrikan effort. As such, others of ill may seek to push processes of subjugation, derailment, degradation, exploitation and so on upon Afrikan souls in direct opposition to the rightful order of Afrikan liberation.  

There are lessons in this for Afrikan souls even at the person level of day-to-day living. Here, Afrikan souls ought to avoid being consumed by ill-processes of self-destruction. Bringing wilfully destructive harm to souls naturally and uprightly exercising their Afrikan liberator role and engagement in their Afrikan liberation process to bring liberty success into Afrikan life is despicable activity. Acts of petty jealousies, wilfully damaging gossip mongering and the like surely ought to be safeguarded against. Certainly, Afrikan souls do not need the types of ‘help’ that hinders, subjugates or destroys the Afrikan self by proxy. Key in the process of Afrikan liberation is the recovery of self-knowledge and authentic cultured living (creatively restored or otherwise). After all civilisation is not of happenstance.   

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .