Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Liberty Progression? 

Progressive Afrikan life is both a natural norm and the thrust from which grand civilisation is realised. Such constructive living requires Afrikan liberty to be secured. At the same time, progressiveness necessarily features in the upright role of the Afrikan liberator, the engagement process of Afrikan liberation and the outcome of Afrikan liberty.  

A contemporary mainstream source offers the following commentary:   

"Liberty progression" is a phrase that combines the concepts of liberty, meaning freedom or the right to act as one pleases, and progression, which refers to a forward movement, development, or improvement. In essence, it describes a journey towards greater freedom, whether for an individual or for society as a whole”. 

The same source goes on to state that: 

“liberty progression refers to a process where freedom and individual autonomy are gradually increased or enhanced, either through social, political, or economic changes”.   

In order to bring focus specifically to the Afrikan experience at the level of shared core oneness this primary people of creation naturally hold, combining and adapting the sourced details is considered apt. In so doing, something that looks like the following may result: 

“Afrikan liberty progression is phrase that combines the self-determined concepts of Afrikan liberty, meaning freedom for Afrikan people to be fully flourishing and to be secured here, there and elsewhere; and Afrikan progression, which refers to the necessary upright and forward movement, development and continual improvement of Afrikan life. In essence, it describes the journey Afrikan souls determine for themselves to attain and maintain their optimal freedom throughout the various levels of the Afrikan self. Afrikan liberty progression can also be considered as a self-determined process of engagement for the Afrikan liberator self in which the Afrikan brings forth ever-increasing or ever-enhancing freedom and autonomy through progressive transformation in spiritual, cultural, social, governmental, economic and other spheres of Afrikan life to service continual Afrikan ascension regardless of geographical locale”. 

Unfortunately, others that mean the Afrikan ill may take it upon themselves to attempt to deny or destroy Afrikan liberty progression.  in this, the various spheres of Afrikan life may be targeted with vices intended to bring harm. For example, Afrikan societies may be subject to economic attack intended to cripple Afrikan people and their thriving. Such attack may be openly hostile via sanction and warfare. They may also be disguised as ‘help and support’ via aid guilded with ill-intent and intentionally ill-rigged loan arrangements. As a precursor or enabling tool of disorder, anti-Afrikan propaganda may be concocted, pushed and peddled in the attempt the falsely paint an image of Afrikan people as non-progressive, backward, ‘less-than’, unhealthy or worse.  

Of course, Afrikan souls can learn much from this even at the level of day-to-day living. Certainly, Afrikan souls ought to avoid becoming the peddlers of falsehoods intended to bring damage to upright souls progressively missioning for optimal security of Afrikan liberty by proxy. Wilfully destructive gossip mongering and the like intentionally utilised as a precursor to deny genuine support or opportunity (economic or otherwise) for rightfully ordered souls of Afrikan ascension is despicable at best.      

Certainly, Afrikan souls can do themselves a great service by bringing their natural norm of Afrikan progressive liberty to the fore in the best ways possible for their continual constructive living of rightful order to be made manifest. Key in this is the reclamation of self-knowingness and authentic cultured living (creatively restored or otherwise). After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .