Liberty Observance or Event?

The primary and spirit people of creation (Afrikans) pioneered the charting of time in alignment with occurrence within the sacred universe as they empowered their own ascension. Of course, the calendar with days, months and years became obvious and necessary expression. This people of pinnacle culture are not so by happenstance. Through their own self-determined  effort cultivation of the self throughout its various levels is natural norm: the Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan nation and so on. Naturally, Afrikan souls established seasons within an annual cycle to empower self-cultivation at the rooted spiritual and cultural level. This is the cultural observance. A designated special time to focus on a particular aspect (or aspects) of cultivation of the self for ascension.  For the Afrikan, cultural observance time shares the qualities of chronological time in that the designated time exists whatever is happening in life. So, the day Sunday remains Sunday whatever is happening in life. Likewise, a cultural observance period remains that time as a feature of life for its observants. Further, there may be an event that takes place on Sunday, it may even be in celebration of it being Sunday. However, the event whether it celebrates the day or not, is not the day itself. Likewise, an event can celebrate a cultural observance period but it is not the observance period itself.

With the interruptions and disruptions of the Maafa of recent centuries, alien forces of ill have set upon Afrikan souls to derail this primary people from their own self-determined cultural fabric. Yet, it is only Afrikan souls themselves that can restore their own living self-knowingness and their natural norm of pinnacle cultured living.

Wonderfully, Afrikan souls throughout the world have made exceptional efforts to restore their culture. With creative genius flow and dedication to the thrust for betterment in Afrikan life, this people have superlatively established observance periods essential to their own cultivation. One such powerful example is the observance of Kwanzaa that takes place from 26th December to 1st January. Other mighty examples include the observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) which both occur in the month of May. These wonderful periods focus on particular areas of self-cultivation from a rooted spiritual and cultural foundation. No Afrikan observance period is an event. Though important events may be organised to celebrate any given observance period, the event is not the same as the observance. The observance time is that time whether there is an event or not. Or, whether a celebratory event consists of a large gathering or not. Or, whether a celebratory event features notable guests or not. Such endeavours can be important in assisting the necessary self-empowerment process and events hold an important place for Afrikan souls. However, the core spiritual and cultural rootedness of Afrikan living with its punctuating observance periods is what celebratory events are naturally an outward expression of.    

Certainly, organs such as the Universal Royal Afrikan Nation have a cultural observance calendar that its adherents can cultivate their lives in accordance with for Afrikan ascension. The organ may hold celebratory events for any given season. However, the cultural season remains whether there is an event or not.

The alien forces of anti-Afrikan agency will surely rub their hands with glee at the prospect that Afrikan souls perpetuate confusion between observance and event amongst themselves. Alien forces of ill will surely relish the disorder caused if Afrikan souls were to relegate their observances to tertiary level of being an event only. The same foreign forces of ill would surely be ecstatic should Afrikan souls be consumed by contaminant alien ills and become drunk with sheer event status, popularity and so on to exhibit self-destructive behaviours that come from the intoxication. Imagine just how filled with delight the foreign forces of ill would be if (say) in the month of May misguided Afrikan souls were to wilfully set out to destroy would-be liberators of rightful order as those liberators genuinely missioned for liberation. If the misguided soul,  for the sake of some perceived status held in this event or that under the guise of liberty then the results can only be anathema to Afrikan ascension.

The Afrikan must surely restore self-determined and rooted substance-filled living of rightful order where the various essential elements of life (including observance periods and the outward expression of events) can be appropriately placed and positioned according to rightful meaning, function and order. In this, Afrikan surely must make efforts to purge themselves of alien contaminants of ill and also safeguard the self from alien contaminants of ill.  

The question of liberty observance or event is nonsensical with the restoration of spiritual-cultural living of rightful order.