Liberation is a Functional Process for Victory

Since the earliest of times, Afrikan souls have been exceptionally gifted in creating and making best use of their own necessary life processes for their fullest flourishing. With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have attempted to render the natural norm of functional life processes less than effective or worse. Here, it is important for the Afrikan to hold realisation that necessary life processes are not to be derailed into the realms of non-function and relegated to an abstract form that is separated from Afrikan life void of the outcome it was established to produce. Rather, processes shaped into being by Afrikan souls are naturally of substance with the necessary components, functioning and outcome. The process of liberation is necessary for Afrikan life engagement. It is a process which necessarily has its vital component of liberators and it functions to yield the victorious result of Afrikan liberty.  In this, liberation is not any isolated event. It is a process to be fulfilled by its liberators – who are Afrikan souls in the whatever capacity it is best possible to function within.

Of course, events are also important to Afrikan life and certainly events can be created to: celebrate progressive engagement in the process; or perhaps milestones reached in the process; or perhaps to provide inspiration and learning for making the process evermore effective; or whatever else that can empower the result of liberty being brought ever-closer to fullest realisation.  What is key here is that the process can have events associated with it, but it is progressive process-functioning that is core. The process cannot even exist without the development, cultivation and engagement of its principle resource of the Afrikan liberator.

The alien forces of anti-Afrikan agency would surely rub their hands with glee if a pseudo-process of Afrikan liberation were to be established that presented an aesthetic of the process but carried no progressive functioning nor engagement of functional liberators. It could be that  alien forces of ill may even seek to coerce Afrikan souls that are susceptible or otherwise unknowing to remove the word liberation from activity descriptions to derail would-be functional ascension.

With liberators steeped in knowingness of self and able to engage in the process of liberation for Afrikan liberty to be realised, then functional process can exist.  Bolstered with security and integrity of self, alien contaminants of ill can be purged and safeguarded against in the process and in the liberator role.

Organs such as the Universal Royal Afrikan Nation that mission for Afrikan ascension rooted in spiritual and cultural fabric are important vehicles for the role and process. Hence, during the month of May the observances of Omowale Malcolm X Siku (Day) and Afrika Ukombozi Siku (Afrika Liberation Day) energise the liberator and the liberation process respectively. For the role and its  upwardly transformative process are inseparably interconnected for purpose.