Without Liberators There is No Liberation Process Nor Outcome of Liberty

Afrikan souls have always naturally been a purposeful people who build with superlative excellence – so much so that their self-determined efforts resulted in the greatest and most enduring civilisations that the world has ever known. With interruptions and disruptions such as those of the Maafa of recent centuries, the restoration of living knowingness of the self is imperative to reclaim the norm of continual Afrikan ascension. With a level of self-knowingness Afrikan souls are able to engage in the essential process of transformation from a less than optimal state of being to one of ascension. The role of the Afrikan liberator is key in this throughout the various levels of the self: the liberator as the Afrikan person self; the liberator as the harmonious and complementary Afrikan male-female union; the liberator as the Afrikan family; the liberator as the Afrikan community; the liberator as the Afrikan nation and the liberator as the Afrikan world community. In this, the liberator transforms the self and works to transform condition in upward motion of rightful order. This is a functional role that is based upon living knowingness of self and is necessarily cultivated and developed by Afrikan souls themselves. For each soul, the application may be widely varied in relation to others in the group as personal circumstances determine how the role can best be fulfilled. Here, organisation with rooted spiritual and cultural fabric is key and an organ such as the Universal Royal Afrikan Nation is one such example.

The cultivation, development and application of the liberator role  can be a part of the life of any Afrikan with who missions with living self-knowingness and rightful order for ascension. Whatever other role may be compelling for the Afrikan (perhaps for sheer survival), the liberator of self can be expressed in the best ways possible according to circumstance and personal dynamics. This does mean that self-development is key with the self that is faced in the mirror. It also means that safeguarding the self from alien contaminant ills as best as it possible to do and engagement in the essential process of liberation as best as it possible to do are also key.

Certainly, Afrikan souls ought to avoid becoming tools of self-destruction with the contaminant of a seek-and-destroy mentality against the natural emergence of the liberator within the immediate person self or within another Afrikan soul. Alien forces of ill surely rely on their various attempts to inculcate the Afrikan soul with the seeds of disorder intended to grow into the thorns and thistles of self-destruction.   Here then, the Afrikan must secure the liberator role with integrity and rightful order and raise liberators from young to do likewise with appropriate adult example. 

Void of the functional process of liberation, the liberator has no functional activity to engage in. Of course, the liberation process does not exist for its own sake. It is determined to be by Afrikan souls themselves to yield the victorious result of Afrikan liberty. Both the process and its intended outcome must be clear to the liberator self.  

With the structure and rightful order that progressive organisation allows to be realised, Afrikan souls surely render the imperative outcome of their liberty and nationhood inevitable. After all, liberty for Afrikan souls is not fictional fantasy or merely a convenient soundbite – it is self-determined victory to attain and maintain.