Liberators Are Not Bully Beefers (Reiterated)

In parts of the Islands of New Afrika (popularly mislabelled as the Caribbean), the phrase ‘bully beef’ identifies processed animal meat that is described elsewhere as corned beef.  The subject matter of this discussion however is not in relation to culinary diet (though healthy diet and living is encouraged here). Rather this account is a cursory examination of cultural (or pseudo-cultural) implication of the term in relation to conflict as is popularly implied by the term ‘to beef’. In addition, how does that relate to Afrikan life in thrust of liberty when qualified with the word bully.

According to a popular online source:

“to have beef with someone is wanting a fight with them. A person having something against someone else or wanting an argument or a fight”

In addition, the same source states that a bully is:

“A mean person who hurts you in anyway frequently”.  

In the Afrikan world experience with the advent of the recent Maafa, the term bully beef would both be accurate and polite in describing the vicious and hostile onslaught of alien forces of invasion, colonisation, enslavement and so on.   Certainly, in this context the bully beefer is the alien agent of anti-Afrikan destructive ills. Naturally, then, the Afrikan liberator seeks then to purge from the self alien ills and eradicate any imposition of bully beefing from those hostile and destructive alien forces in order to secure eternal liberty and nationhood.

Unfortunately, there are Afrikans that have become misguided or coerced outside of themselves and their natural thrust of self-determined role as liberator to take on the duties of the alien-forces of anti-Afrikan destruction and become bully beefers by proxy against their own kind. This is tantamount to self-destructive behaviour and a scenario in which the alien wrong doer is empowered with ‘turn-coat’ resources.

Surely, the degree to which Afrikan souls succumb to being misused as a bully beefer to thwart Afrikan elevation, is the degree to which natural and rightful thrust for liberty and nationhood is neglected or worse.

The liberator then, cannot be a bully beefer for the liberator liberates whilst beefers unhealthily beef into destruction. The liberators focus and drive is the victorious result of Afrikan liberty and nationhood.  

Of course, there is much by way of ‘baiting’ that can ensue as a part of the bully beefer tactic to embroil otherwise progressive Afrikan souls in self destructive activity. There may be even bully beefer circles where wallowing in the pit of self-destruction is praised and applauded. Meanwhile the alien forces that mean the Afrikan ill stand by the wayside and ‘rub their hands with glee’ at their job of puppeteering well done.

The restoration and fulfilment of the Afrikan liberator throughout the Afrikan world community at whatever level and relevance appropriate to each person self  is vital endeavour.

The observances of Omowale Malcolm X Siku (celebration of this great liberator who is known as an Ogun) and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.