Organise for Liberty! Simple to Conceive Does Not Mean Easy, Yet Victory Is Imperative

For Afrikan liberty the basic equation of: Liberators + Liberation = Liberty, is simple to conceive. This does not mean that it is easy to realise. Nor does such a formulation point to a journey that is void of challenge. Yet, the road to Afrikan liberty must be forthrightly established with strongly rooted underpinnings of rightful order to yield victory for this primary and spirit people of creation. The Liberators are self-determined to be, throughout the various levels of the self: the liberator in and of the Afrikan person self; the liberators in and of the harmonious and complementary Afrikan male-female union; the liberators in and of the Afrikan family; the liberators in and of the Afrikan community; the liberators in and of the Afrikan nation; and the liberators in and of the Afrikan world community. It is these same levels of the self that necessarily fulfil their respective roles as liberators by engaging the necessary and upwardly transformative process of liberation. It is from this essential combination that the victorious outcome of Afrikan liberty and its successful safeguarding comes. There is no process of liberation nor resultant liberty to be had void of the liberator of rightful order.

 With the interruptions and disruption of the Maafa of recent centuries, others that mean the Afrikan ill have sought to derail any upright self-determined thrust for Afrikan liberty. The bogus cliché tactics of destruction that are directly employed by alien forces of anti-Afrikan agency are well-documented. However, perhaps not so accessible is extensive knowingness of susceptible Afrikan souls falling prey to being misused as tools by proxy of foreign forces as vices for their own self-destruction even in the guise of missioning for liberty.

The pushing and peddling of alien contaminants of ill is one way the self-destruction can be fuelled whilst the source of contamination remains ‘hidden’. Certainly, such contaminants of ill such as misandry, misogyny, feminism and the thrust for a gynocracy are destructive vices that can be utilised this way. Yet, only Afrikan souls themselves can purge themselves of, and safeguard themselves from such toxins. This must surely be done, for sake of whatever genuine thrust for Afrikan liberty. Without the upright Afrikan masculine man and the rightful Afrikan feminine woman as the basis of wholesome life functioning mission-liberty is seized from the outset (as are the other various levels of the self).

In this care must surely be taken not to allow such alien ills to be perpetuated and amplified through wider collective spheres. Some areas which may encourage ill-traits to fester are in:

Arenas where exclusively event-centred mentality void of the living knowingness of the Afrikan self prevail. Here, the guise of liberty can readily be used as a mask to hide perpetual wrongdoing. In such arenas anything that is not part of its disorder is treated with contempt and hostility that can be amplified in the approach to this or that event of their orchestration.

Arenas where the Afrikan masculine man of sincere and genuine thrust and the Afrikan feminine woman of sincere and genuine substance are targeted as ‘the enemy’. Here, efforts to emasculate the Afrikan male and defeminise the Afrikan female can ensue with vigour. Some may even adopt the approach of maintaining levels of masculine manhood and feminine womanhood in their own particular enclosed circle whilst fuelling disorder and chaos elsewhere to secure a misguided sort of selfish dominance.  

Arenas where ‘foot-soldiers’ are deployed to undermine any organ or unit established with genuine and sincere thrust for liberty. Tactics to disrupt of various sorts, including attempts to deny resources or growth and development, attempts to pair sincere Afrikans with others that they can pull the mis-controlling strings of from the outside, attempts to ‘tie-up’ the sincere Afrikan in whatever wrangling that can neutralise the genuine thrust of liberty, attempts to deter membership and growth in an upright organ and so on. Meanwhile, the foot-soldier and the source from which such disorder was deployed may then be brazen enough to point the false and hypocritical accusatory finger of ‘see, they don’t have any members over there’ and the like. In this, the ‘hidden hand’ of destruction is self-reflective. Here, destruction is of the self.  

Arenas where souls are encouraged to, or consumed by, ills that fuel attempts to play ‘cat and mouse’ with functional relationships to render them non-existent or turned into units of disorder. For example, a female contaminated with alien ills may attempt to use allure to pull the strings of an upright Afrikan masculine man to place him in a vulnerable or compromising position to thwart the upright course of liberty.

This is all both destructive and of dire wastefulness that surely allows alien forces of ill to rub their hands with glee. The intention here is not detail a comprehensive list of afflicted areas but simply to highlight some of the points that illustrate the imperative to purge the Afrikan self of alien ills. The  restoration of living self-knowingness and the  making real with genuine sincerity the basic formula of: Liberators + Liberation = Liberty, is key. Only self-determined effort on the part of the Afrikan can bring forth the vital outcome of victorious ascension.