Organise for Liberty! Misusing ‘Events For Liberty’ to Mask Wilful Wrongdoing Is Not Liberation

Events are an important expression of self-determined spiritual and cultural Afrikan life. Of rightful order, events can provide important qualities of energising, sharing, sustenance, growth, development, ingathering, key social interaction (amongst many other things). Naturally, events are an outward expression of rooted spiritual and cultural living. Here, an event is not its own island distinct from the rest of Afrikan life. In this, there is a clear difference between an event and a cultural observance. Cultural observance periods are part of core rooted level of substance. An observance represents a special time that an associated event is an outward expression of. An event can be organised to acknowledge or celebrate the observance time but is not the observance time itself.   Rather, events outwardly punctuate and express (in say) a wider communal setting the substance of grounded continuous Afrikan living and ascension. Therefore, events can represent empowerment and elevation of the: Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation and so on. No level of the Afrikan self is an event. Still, events of rightful order have been important for Afrikan souls throughout the ages in the establishment and thriving of world’s greatest and most enduring civilisations.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought destroy the rooted substance of Afrikan life. In the fallout from alien imposition chaos and confusion reared its ugly head as some Afrikan souls grabbed onto an event-centred existence for sheer survival void of the natural norm of continual rooted cultural substance.  Yet, it is only Afrikan souls themselves that can restore their own spiritual and cultural fabric of life. Indeed, it is only Afrikan souls themselves that can restore living knowingness of their own self-determined cultural observance periods. It is only Afrikan souls themselves that can restore living knowingness of that events are an outward expression lived fabric.

In addition, alien contaminate ills such as misandry, misogyny, feminism and the thrust for a gynocracy have been pushed and peddled to drive the Afrikan into doom. For many the prevalence of female ‘headed’ single-parent households are left vulnerable to the dire state of susceptibility to alien ills and the perpetuation of unknowingness of self.  A ‘world’ void of the upright Afrikan masculine manhood and the rightful Afrikan feminine womanhood is a place where events of rightful order that are natural outward expressions of lived spiritual-cultural fabric become a threat.

For example, females consumed by alien contaminates of ill and their acquiescing male minions (even with the assertion of a male bravado aesthetic) can work towards mis-elevating an event to the pseudo-status of being exclusively, central and core to Afrikan life. Whether for the sake of some social position, status or otherwise, such misguided thrust can lead to engagement in a barrage of destructive tactics to push the notion that their orchestration or custodianship of this event or that is tantamount to Afrikan ascension. See, as long as all activity is kept in the realms of event only status then self-corrective focus is never on the substance of life itself (where attention is most needed).  Here, events can be misused as a guise for deflection where afflicted souls can remain satisfied with the aesthetic impression that important work of Afrikan elevation is being done. Meanwhile, all manner of wilfully reckless, disorder and disfunction is being self-perpetuated in their lives and in the lives of the vulnerable Afrikan souls around them. Should an Afrikan soul of rightful order point to a mirror of self-reflection, that afflicted soul may then attempt to engage ‘cry-wolf’ strategies or otherwise flee - anything, to avoid dealing with the self and the imperative restoration of self-knowingness. And dare that soul of rightful order be the upright Afrikan masculine man, then a special level of hostility can be reserved for him.   This all surely serves the alien forces of anti-Afrikan agency well for efforts in Afrikan destruction by proxy.  Only Afrikan souls can purge the alien contaminant ills from the self and build accordingly. Afrikan liberty and nationhood must be victoriously realised.

Organs such as the Universal Royal Afrikan Nation (URAN) rightfully emphasise that cultural observances hold core standing, as highlighted by its spiritual-cultural observance calendar. The important events that are held in celebration of any observance period do not equate to the time itself. Therefore, whether there is an organised communal event or not the observance time remains true.