Organise for Liberty! Bogusly Being Argumentative and Antagonistic With Intent To Wilfully Destroy Is Not Liberation

Constructive criticism engaged in with the upright intent to better Afrikan life is naturally a feature of the self-determined rooted spiritual-cultural norm of living. Here, Afrikan souls may have differing views on a particular subject matter and positive discussion can be engaged in for the genuine  furtherance of knowingness and Afrikan ascension. Indeed, the results of such discussions throughout the ages honed and shaped Afrikan life to yield the greatest and most enduring civilisations that the world has ever come to know. Therefore, discussions empowered self-knowingness and the development of: the person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation and so on.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to bring harm to Afrikan life in various ways. One the strategies used is the attempt to pit the Afrikan male against the Afrikan female and the Afrikan female against the Afrikan male. Alien contaminants of ill such as those of misandry, misogyny, feminism and the thrust for a gynocracy have been pushed and peddled. The overwhelmingly popular single female ‘headed’ households that have materialised have surely provided the potential for a highly exploitable landscape for the furtherance of male-female destruction by the alien forces of anti-Afrikan agency.  

As an example, a female susceptible to alien contaminant ills can attempt to inject the seed of self-doubt in the Afrikan masculine man or would-be Afrikan masculine man. If successfully injected that seed of dysfunction that can then be regularly fed to become an ever-greater contaminant with regular doses of bogusly concocted argumentative engagement, fabricated antagonisms of ill, sheer outright personal insult or constant flow of disorder and non-peacefulness. The female consumed with alien ills can bide her time, making only small steps in the first instance whilst possibly posturing with allure and aesthetic beauty to effectively set the trap.  If rightfully challenged by the upright Afrikan masculine man, then there is always fabricated victimhood, the state apparatus of ‘equality’ (which can simply be a guise for Afrikan male emasculation) or the acquiescing soul(s) steeped in unknowingness of self that be called upon to support the crushing of upright masculine manhood of rightful order. Desirous of the disorder of absolute female dominance the ill-contaminated female will attempt to amplify the seed of self-doubt in the male in the attempt to make him become completely subservient to her and where his only avenue to any sense of ‘dignity’ is to praise her to the dire detriment of himself.  From the outset, a female consumed by alien ills can automatically adopt a ‘seek and destroy’ mentality towards any sign that an Afrikan masculine man could have the sheer audacity to rightfully be himself. Whether in the household or in wider communal arena such disorder is anathema to Afrikan liberty and nationhood.

Ideologies that have been peddled amongst Afrikan souls that exclusively revere the female and render the ill-female unquestionable simply for her biological make-up no matter how dire her wilfully destructive behaviour may be, simply validate the chaos and disorder. Such an affliction can also render the upright masculine Afrikan man non-existent, as the male’s purpose is relegated to the less-than status of acquiescence.  

The upright Afrikan masculine man is cultivated and safeguarded as such by the self-determined effort of Afrikan souls themselves. Likewise, the rightful Afrikan feminine woman is cultivated and safeguarded as such by the self-determined effort of Afrikan souls themselves.