Organise for Liberty! Bogus Assault Tactics To Deflect From the Affliction of Ills Or Wrong-Doing Is Not Liberation

Rightful order is a natural norm in the fabric of self-determined Afrikan life. The virtues of Ukweli (Truth), Jaji (Justice), Haki (Righteousness), Kubadilishana (Reciprocity), Usawa (Balance), Maelemano (Harmony) and Ili (Order) are represented by the deity Maat who is spouse to the Principle Law Giver Djehuti.  As Maat detailed the virtues and declarations in support of the role, vision and rightful functioning of Djehuti, Afrikan souls not only have guiding wisdom through words to be implemented but also a deified example of a harmonious and complementary Afrikan male-female union. The masculine Afrikan man can flourish in upright order and the Afrikan feminine woman can flourish in rightful order as essential and progressive unions for longevity are established between the two. Naturally, the grandest and most enduring of world civilisations came out of such order and functioning. After all,  the outward expression of the rightfully ordered  Afrikan life is pinnacle civilisation.

With the interrupts and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have peddled a barrage of destructive ills in an attempt to harm Afrikan life by nullifying Afrikan masculine manhood, Afrikan feminine womanhood and the formation of natural union of rightful order between the two. Alien contaminant ills such as misandry, misogyny, feminism and the thrust for a gynocracy may have, for susceptible or misguided souls, become destructive entrapments that plague their existence.

With the prevalence of single-parent female ‘headed’ households ills can be prolifically amplified and become widespread in undeterred fashion if they are left to fester. Here, just one ill-afflicted single female parent can ill-affect the shaping of multiple children who in turn can perpetuate contamination in their lives into adulthood and on into their offspring.

Thankfully, ever-growing multitudes of Afrikan souls are restoring the living knowingness of self and lifting themselves accordingly. With this, comes the natural process of purging the self of alien ills and safeguarding the self from alien ills being injected. Only Afrikans can do this for themselves. Certainly, each Afrikan can take the helm of recovery of knowingness with an integrity-filled look into his or her mirror of life and aptly act.  

It is important to note that the imperative thrust for rightful order can be met with challenge as those unfortunate souls who remain afflicted with alien ills can reveal themselves to be riddled with contaminants. Take for instance, an upright Afrikan masculine man sincerely missioning for the betterment of Afrikan souls in rightful order whos’ mere presence can trigger ill-reactions in the alien-afflicted soul. Such a man can be faced with amplified reactions of ill if, beyond merely being present, he chooses to assert his forthright qualities of upright manhood. This can send the misandrist, feminist and those attempting to impose a gynocracy into a tizzy-fit. The ill-female that misleadingly posed as a being feminine and man-cooperative suddenly lifts the camouflaging guise to reveal a tantrum of aggression. The ill-females that had formed an ever-ready man-assault unit in the guise of a network of social support lift their smoke-screening mask as they attempt to unleash a tyrannical offensive. The acquiescingly ill-male then jumps forth to fulfil his bogus role to secure the perpetuation and validation of wrongdoing, dysfunction, contempt and disorder.   All of this of course is anathema to Afrikan liberty and nationhood. Indeed, the net sum is dire self-damage and haemorrhaging and wastefulness of energy and resources that could otherwise be rightfully directed to Afrikan uplift.

To further exacerbate the problem there may be those that misuse the imperative thrust for Afrikan liberty itself as a guise to emasculate the Afrikan man and defeminise the Afrikan woman. If the ill-afflicted Afrikan soul is challenged to adjust to rightful course, such a soul can surely find a place to escape, deflect from their afflictions and wrongdoing to their hearts content, and be coddled abundantly to validate their dysfunction amongst an anti-liberty acquiescing brigade.  There is certainly no Afrikan liberty and nationhood in the wilful attempt to escape reality by intentionally seeking refuge amongst acquiescing souls steeped in unknowingness of self and bent on the furtherance of misandry, misogyny, feminism or the thrust for a gynocracy.  The restoration of self-knowingness and rightful order is surely responsibility that is reflected in the mirror of each self.